Saturday, December 13, 2008

Meanwhile, in local news ...

The local news is about the ongoing saga of the All Saints Church new buildings project.




In October, the Pasadena Design Commission approved our Master Plan project by a vote of 6-2, after we made a number of changes in response to their input in earlier meetings. The next step was a Planning Commission hearing on December 10th.

The hearing lasted until after midnight and at the end the Planning Commission voted 8-1 to deny approval of the project and require an EIR (Environmental Impact Report).

From the December 12th article by Pasadena Star-News reporter Janette Williams:

Richard Bruckner, the city's director of planning and development -- who was not at the meeting -- said Thursday that it was unheard of for a complete EIR to be requested at the end of the planning process. The city does not require an EIR for every master plan, Bruckner said.
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Environmental reports on the All Saints project, he said, did not reach the threshold that triggers requirements for more detailed reports on traffic, air quality, noise, dust and other impacts.
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"The Mitigated Negative Declaration was brought to the Planning Commission on May 28, and they concurred with the decision -- in fact they moved for approval," Bruckner said. "We moved forward on that basis."

So what happened?

Quoted in the same article was Claire Bogaard, a founder of something called Pasadena Heritage. Mrs. Bogaard (AKA Mrs. Mayor of Pasadena -- her husband, Bill Bogaard, is Mr. Mayor) said:

"The church must recognize that the project has become so controversial that approval would be "premature" without a complete EIR."

And how did the project become "so controversial?" Easy. Pasadena Heritage made it that way. They never liked the concept of 21st century architecture in dialogue with the historic All Saints buildings -- never mind that it's a brilliantly designed and beautifully executed program integrating new design concepts and state-of-the-art green technology which will be not only an extraordinary instrument for the mission and ministry of All Saints Church but a gift to the City of Pasadena.

Their challenge at Wednesday's Planning Commission Hearing was that design issues were not on the agenda, so the game changed -- and it started to feel like Lambeth 1998 to me -- with Claire Bogaard in the role of David Anderson.

Just like the bishops' committee on human sexuality went to Lambeth having done what they were charged to do -- write a report that reflected the diversity of our experience on the issue around the communion -- when they got there they found that the rules changed in the middle of the game as a well organized, politically connected "cabal" presented resolution 1.10 writing "incompatible with scripture" into the record. It passed by a huge majority while "we" were still trying to figure out what happened to the process we entered in good faith.

What we're dealing with here in Pasadena are Architectural Literalists ... and they are every bit as convinced they have sole possession of the Capital A "Absolute" Capital T "Truth" as our biblical literalist friends.

They clearly came to the meeting Wednesday having changed their strategy to delay the project by staying with the "letter of the law" and avoiding the design issues by pushing for the EIR.

Here's the Catch 22 that I keep coming back to: the primary argument for insisting on the full EIR on this project is that it has become a controversial project.

Who made it a controversial project? The people who want it not to happen.
And how do you make it happen? By adding delays that run up costs and discourage potential funders. And what's the first step? Get the Planning Commission to add a last-minute, expensive, time-consuming EIR.

So if this ruling stands ... if we don't fight it and/or find a way around it ... the precedent will be set that in the City of Pasadena for ANY project ANYBODY doesn't like, all you need to do is whip up enough controversy about it, so an EIR that would not be required for any empirical reason becomes a requirement.

None of this has anything to do with making Pasadena a better city and everything to do with preserving the power and influence of those who appear to be willing to stop at nothing to impose their narrow, literalist "proof texting" of the Holy Scripture of the something called "The Gray Book" on a city that deserves better.

For the record, here's the update sent by our wardens via email on Thursday to the news of Wednesday's hearing:

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Dear All Saints Parishioners and Friends,

On Wednesday evening, we attended the hearing of the Pasadena Planning Commission at which All Saints Church presented its revised Master Plan for our new building project. Just two months ago, the Pasadena Design Commission approved that same Master Plan, commending All Saints for the changes it had made in its originally submitted Plan in response to recommendations from both the Design and Planning Commissions earlier in the year. Further, in advance of Wednesday’s hearing, the Staff of the City’s Planning Department had thoroughly reviewed our revised Master Plan and concluded that it complied with the requirements of the City’s Central District Specific Plan and did not require the preparation or issuance of an Environmental Impact Report (“EIR”). In light of the incredible work done by our project architects, led by Michael Palladio, and these favorable approvals and recommendations, we were optimistic that the Planning Commission would also approve our Plan.

We are greatly disappointed to report that our optimism was not born out. After a lengthy hearing and then a vote of the Commissioners that occurred long after midnight, the Planning Commission declined approval of our Master Plan and instead set a new requirement that we must undertake an EIR evaluation and report, a process that could take months and cost thousands of dollars.

We cannot refrain from reporting our own sense of unfairness in this process and decision. When the All Saints Master Plan was presented to the Planning Commission in May 2008, the Commission approved by resolution the Staff’s finding of a negative environmental declaration (i.e. that no EIR was required for the project) at the same time it itemized five specific concerns that it asked All Saints to address before approval. All Saints’ revised Master Plan, presented on Wednesday, addressed each of those concerns by making positive, significant changes to the Plan. In the words of one of the Commissioners, “this is the first time in my time on the Commission that I have ever seen an applicant make all of the changes we asked them to make.”

Nevertheless, at Wednesday’s meeting, the Planning Commission disregarded its finding of a negative declaration, concluded that All Saints now needed to go through the lengthy and expensive EIR process and stated that there were yet “additional requirements” that All Saints must meet, although the Commission itself was unable to articulate precisely what those additional requirements were or even agree what City planning documents apply to our project. Further, the Commission also chose to ignore its legal counsel, the City Attorney’s Office, which has concluded that the environmental impact of our project is so minimal that no EIR is required.

We are now in consultation with our architects and other professionals about the next steps we will take in our extended journey toward realizing our dreams of new buildings, and we hope to make recommendations to our Vestry about those steps at our next meeting. We continue to be filled with excitement and determination about the building and what it will mean to the vision and mission of All Saints Church. We were encouraged immeasurably by the quality of the presentation made last evening by the design team, the strong support we received in public comments from supporters of our project, including many people from outside of our parish, the attendance of so many passionate All Saints supporters and the leadership, passion and persistence of our Rector.

We will look for an opportunity early in 2009 to schedule another Listening Session where we can respond further to your questions and comments and advise you more thoroughly about future steps. While we are disappointed in last night’s outcome, we remain strongly optimistic about achieving our goals.

Sincerely,
Cathy Keig, Senior Warden
Gloria Pitzer, Junior Warden

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Stay tuned.
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+Katharine blessing children at St. John's, Los Angeles

Clergy colleague Wilfredo Benitez took this lovely photo of Presiding Bishop Katharine Jefferts Schori blessing the children at last Sunday's Advent Two service at St. John's Pro-Cathedral in Los Angeles ...
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[photo by Wilfredo Benitez]
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Thanks for sharing, Wilfredo! And Advent blessings EVERYONE!
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Do not fear or be in dread


From the Blog of the Reverend Michael Hopkins: Rector of St. Luke & St. Simon of Cyrene Episcopal Church in Rochester NY:

Saturday in Advent 2: St.Lucy's Day

Isaiah 8:1-15
v. 12 Do not call conspiracy all that this people call conspiracy, and do not fear what it fears, or be in dread.

I had said to myself when I began these reflections that I would avoid any current controversies in the church, but I just cannot do it today with this verse that leapt out at me from an otherwise very difficult reading. So here goes a little reflection on the state of Episcopalianism.

On December 3, a group of dissident Episcopal-related bishops, clergy and lay people (some dissident for as long as 130 years) declared themselves to be a new Province of the Anglican Communion--"the Anglican Church of North America" (there are some Canadians in this movement; no Mexicans that anyone is aware of, and, yes, Virginia, there are Mexican Anglicans). .
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Within a couple days the leadership of the Communion (including the Archbishop of Canterbury's office) said they had no application for such a province to be created, but that there was a process for the recognition of a new Province, one that would take many, many years.
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This process, however, includes the express permission of the "primate" of the Province in whose territory (the church does very much still think of itself in terms of geography) a new Province would be "carved out." Our Presiding Bishop or the Archbishop of Canada are likely to do that when pigs fly (whether they are or are not wearing lipstick).

In the meantime the dissidents exist, it seems, not so much to be honest dissenters (I have been one before and still am in some respects from certain policies of our larger Church--it's a rather jolly good place to be, actually), but arrogant noisemakers. Their potential new "archbishop," the former (now deposed) Bishop of Pittsburgh, Robert Duncan said this on December 3:

Question (from a reporter):
Is the goal of this new enterprise to replace The Episcopal Church or to form a parallel structure?
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Answer (Mr. Duncan):
The Lord has been replacing The Episcopal Church for 50 years.

Now that could be the new definition of arrogance in the Oxford Dictionary of the Christian Church. As my friend Canon Mark Harris said on his blog, Preludium, "It is the height of arrogance to declare that the Lord Jesus Christ is somehow directly responsible for the size or shape of The Episcopal Church or any other ecclesial body in the actual world of principalities and powers." Episcopalians have always known better than to speak about God in that kind of language. Besides arrogant, it is theologically blasphemous and practically foolish (one always ends up being wrong when one makes such stupid pronoucements).

All of this is to try to keep our pot stirred. Keep Episcopalians' anxiety high and keep them focused on the issue that causes the most people the most horror across the world: two men or two women sleeping together. [Pause to allow the time for your required shudder].

So here comes Isaiah with advice for the Episcopal Church, loud and clear, "Do not call conspiracy what these people call conspiracy and do not fear what they fear or be in dread." God I love being a biblical Christian.

In other words, pay no attention to the man behind the curtain. Go out into the holy city, click the heels of your ruby slippers together and tell the good news to Kansas.

Thoughts on "Stir It Up" Sunday


Collect of the Day for the Third Sunday of Advent

Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

I'm not preaching tomorrow -- the rector's up -- but reflecting on some of the events of the past week I found myself revisiting "the ghosts of sermons past" and decided to reprise this excerpt from the sermon I preached on the texts for Advent 3B the last time they came around:

To walk the way of the Lord IS to “stir things up:” that path made “straight” (so to speak!) is the hard won path hacked through the wilderness of all that keeps the Kingdom of God from coming – that keeps the Reign of God from being realized. War and violence. Hatred and oppression. Injustice and bigotry. Hunger, fear and sadness. When God’s power comes among us with great might it is the force that gives US the power to challenge all of these and more – it is the power of what God would have us become that brings us – again and again -- smack up against “the powers that be.”

I guess that’s why I guess I continue to be flummoxed by those who think there either is or should be some kind of disconnect between what we do here on Sunday and how we live our lives the rest of the week. Surely I’m not the ONLY one who has a friend, a relative, a neighbor or co-worker who thinks that “stirring things up” is somehow … well, unseemly.
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I'm thinking of those sincerely Christian folk who are busy emailing everybody they know about how important it is to put Christ back in Christmas and seem content to leave him there: to worship the chubby baby in the Bethlehem manager rather than follow the inflammatory preacher in the Nazareth pulpit.

Those who describe All Saints as “that political church” as if that’s a bad thing; as if in challenging the systems that foster oppression, that make war, and that perpetuate violence is anything other than following in the footsteps of those who’ve gone before us: of Isaiah and John and Jesus … of Martin King and Desmond Tutu and Rosa Parks.

My brothers and sisters, “stirring it up” is part of the DNA of All Saints Church – it is a foundational element in what is nothing less than the meaning of our lives together as a community of faith. And I believe that we are called on this Third Sunday in Advent to both claim and proclaim that heritage – to continue stirring things up – to partner with the Spirit of the God who has anointed us to shine that light we have been given into the lives of those desperate for the hope it brings.

Toward that end, I want to share this morning a story from one of my favorite writers: Robert Fulghum of Everything I Ever Needed to Know I Learned in Kindergarten fame. It’s a story about a Greek philosophy professor.

It seems that it was his custom to end each lecture by asking the class, “Are there any questions?” One day a student raised his hand and – half-jokingly said, “Yes … what is the meaning of life?”

The professor replied, “I will answer your question,” pulled a small hand mirror out of his pocket and told this story:
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"When I was a small child, living during the war [WWII], we were very poor and we lived in a remote village. One day, on the road, I found the broken pieces of a mirror. A German motorcycle had been wrecked in that place.

"I tried to find all the pieces and put them back together, but it was not possible, so I kept only the largest piece. This one. And by scratching it on a stone I made it round. I began to play with it as a toy, and became fascinated by the fact that I could reflect light into dark places where the sun would never shine - in deep holes and crevices and dark closets. It became a game for me to get light into the most inaccessible places I could find.

"I kept the little mirror, and as I went about my growing up, I would take it out in idle moments and continue the challenge of the game. As I became a man, I grew to understand that this was not just a child's game but a metaphor for what I might do with my life. I came to understand that I am not the light or the source of the light. But light - truth, understanding, knowledge - is there, and it will only shine in many dark places if I reflect it.

"I am a fragment of a mirror whose whole design and shape I do not know. Nevertheless, with what I have I can reflect light into the dark places of this world and change some things in some people. Perhaps others may see and do likewise. This is what I am about. This is the meaning of my life."

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The meaning of his life – and the meaning of ours … if we are willing to pray to be “stirred up” by the Spirit of the God who calls us to stir things up by proclaiming the year of the Lord’s favor – in and out of season.
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For there was a man sent from God, whose name was John. He came as a witness to testify to the light. He himself was not the light, but he came to testify to the light. And in this holy season of Advent preparation let’s not lose sight that the one for whose coming we prepare is for us the incarnation of that light that is for ALL nations and for ALL people.
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Thursday, December 11, 2008

Speaking of Biblical Marriage ...


If we're really after BIBLICAL Marriage, here are some propositions we should be seeing in upcoming elections:

A. Marriage in the United States shall consist of a union between one man and one or more women.
(Gen 29:17-28; II Sam 3:2-5)

B. Marriage shall not impede a man's right to take concubines in addition to his wife or wives.
(II Sam 5:13; I Kings 11:3; II Chron 11:21)

C. A marriage shall be considered valid only if the wife is a virgin. If the wife is not a virgin, she shall be executed.
(Deut 22:13-21)

D. Marriage of a believer and a non-believer shall be forbidden.
(Gen 24:3; Num 25:1-9; Ezra 9:12; Neh 10:30)

E. Since marriage is for life, neither this Constitution nor the constitution of any State, nor any state or federal law, shall be construed to permit divorce. (Deut 22:19; Mark 10:9)

F. If a married man dies without children, his brother shall marry the widow. If he refuses to marry his brother's widow or deliberately does not give her children, he shall pay a fine of one shoe and be otherwise punished in a manner to be determined by law. (Gen 38:6-10; Deut 25:5-10)
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G. In lieu of marriage, if there are no acceptable men in your town, it is required that you get your dad drunk and have sex with him (even if he had previously offered you up as a sex toy to men young and old), tag-teaming with any sisters you may have. Of course, this rule applies only if you are female.
(Gen 19:31-36)

(Thanks to DAILYKOS for this one!)

Wednesday, December 10, 2008

"A Day Without Gays" Comes to All Saints Church


If you haven't already heard, today -- December 10th -- was designated "Day Without a Gay Day." Described in USA Today as "Gay employees urged to skip work, volunteer" I thought it not-a-bad-idea, but nothing that was going to have any direct impact on my own personal December 10th.

And then -- yesterday afternoon -- my phone rang, and it was a young man named Jamie ... planning to "call in gay today" and looking for a place to volunteer!

He said he decided to call All Saints because we were in the forefront of the No on 8 campaign and he wanted to give something back to a church that stood up to the religious voices sponsoring discrimination.

As luck (karma, the Holy Spirit or serendipity) would have it, today is the day we celebrate volunteers here at All Saints Church with the annual "Shrimp Party" and so I had our volunteer coordinator give Jamie a call and he showed up at 10am sharp and helped decorate tables, set up cheese platters and generally make the party happen.

And he's coming back ... on Sunday to the 11:15 service ... with his husband.

So instead of a day-without-a-gay, December 10th turned into "bringing in the sheaves" at All Saints Church ... and yet-another one of those "who knew there was a church like this down the block!" moments.



Here's Jamie with me and Santa ... and may I just say, in closing (which of course I can, since this is my blog!) that we would be a lot better off as a church if we spent just a LITTLE more time focusing on who will COME to us because of the inclusive love of God in Christ Jesus proclaimed by our work and by our witness and a LOT less time focusing on those who think we're going to hell in a hand-basket.

And we don't need to wait for the next "Day Without a Gay" Day to do it!
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On a more cheerful note ...

... here's a commercial from Björn Borg entitled "True Colors":