Pride
Sunday 2022 | All Saints Church, Pasadena | June 12, 2022
AKA Trinity Sunday
Proverbs (8:1–4, 22-31); John (16:12–15)
Drawn by thy quickening grace, O Lord,
in countless numbers let them come
till with this Bread shall all be blest
who see the light or feel the sun.
It was August 1998 and I was a brand new priest serving as the Associate Rector at St. Peter's in San Pedro. It was the Sunday after the Lambeth Conference of Anglican Bishops had adopted resolution Lambeth 1.10 declaring homosexuality "incompatible with scripture" -- and as the bread and wine was brought forward to the altar -- I stood behind it with tears streaming down my face as I tried to sing those words ... gutted by the disconnect between the words of the hymn and the actions of the church.
· Where was there room for quickening grace in the
face of oppressive systemic homophobia?
·
What about the countless numbers of God' beloved
LGBTQ people who heard the bishops who were called to be shepherds of the flock
say there was no place for queer sheep at this table?
·
And how, oh how, were we going to muster the energy,
power, drive or resources to engage in the kind of struggle it was going to
take to overcome such a massive setback?
And so we wept. And then we persisted.
In December 1998, our own Episcopal Diocese of Los Angeles took the step -- which others would follow -- of adopting a resolution at our diocesan convention "declining to receive" Lambeth Resolution 1.10 as being contrary to our baptismal promise to respect the dignity of every human being. In 2000 our General Convention adopted a resolution opening the way to the blessings of same-sex covenants -- and eventually to marriage equity. In 2003 Gene Robinson became the first openly gay bishop ... emphasis on the openly ... in the Anglican Communion.
The struggle to become a church where full inclusion is not just a resolution
we adopt but a reality we live has continued -- sometimes an inch at a time --
sometimes two steps forward and one step back -- all toward the goal of the
church becoming the Beloved Community reflected in today's words of Wisdom from
Proverbs:
I was God’s delight day after day,
rejoicing in being in God’s presence continually,
rejoicing in the whole world
and delighting in humankind!
Delighting in humankind -- wonderfully and marvelously made is all its extravagant diversity -- each and every one us made in the image of the God who loved us enough to become one of us in order to show us how to love one another.
Where the church has too often gotten it wrong -- and continues to get it wrong -- is when it conflates AN image of God for THE image of God ... and then starts creating dogmas and doctrines and structures and strategies to protect "the" image at all costs ... rather than delighting in humankind in all its glorious diversity.
Which could lead me -- on this Trinity Sunday -- to launch into a discourse on the mysteries of doctrine of the Trinity ... up to and including how veneration of the narrowly binary male-centric language finite human beings came up with in an attempt to describe the infinite creator of all being led to the deification of maleness and the entrenchment of a patriarchal worldview that has done nothing to serve the Good News of God's inclusive love available to absolutely everyone proclaimed by the radical rabbi from Nazareth.
But I'm not going to go there today. More on that on July 3rd -- when I plan to preach about reclaiming both our theology and our democracy from toxic patriarachalism. Mark your calendars.
Today, however, is the day we celebrate Pride Sunday
-- which is many things to many people -- and one of those things is a day to
celebrate the struggle.
It is a day to mark how far we've come as a church
and as a nation in the journey toward both full inclusion and equal protection
for every single beloved child of God ... no matter where they fall on the
continuum of gender identity or sexual orientation ... no matter what letter they claim in the LGBTQ+
alphabet song.
It is a day to regroup, recharge and recommit ourselves to continue that struggle – for even while we mark with pride and gratitude the tremendous progress that has been made, we recognize that there is still work to do: not only to continue to move forward, but to challenge those who would push us back.
It is an opportunity to remember the work of those on whose shoulders we stand; AND it is an opportunity to harness the celebratory energy Pride creates to get back to the work of the fight that remains before us.
George Regas -- our rector emeritus of blessed memory -- described that work with these words:
We live out the Gospel in the world
by setting audacious goals
and celebrating incremental victories.
On this Pride Sunday 2022, the audacious goal we have set before us is nothing less than the kingdom come on earth as it is in heaven we pray for every time we gather – a world where respecting the dignity of every human being is not just a promise we make but a reality we live.
It is work we are all called to as members of the Body of Christ in the world – called to love God and love our neighbors as ourselves.
And this morning I think of all
those who have gone before us ... tilling the soil and planting the
seeds of radical inclusion and courageous
justice ... prophetic leaders in our own
Episcopal Church:
Like Presiding Bishop Ed Browning – who opened a new chapter when he
declared “In this church there will be no
outcasts.”
Like Priest and Poet Malcolm Boyd – whose “Are You Running with Me Jesus” fed the hunger of a generation of people who had given up on the church or anyone connected with it having anything relevant to say.
Like Jim White: Who walked in the
first L.A. Gay Pride parade in 1970 (one year after the Stonewall riots happened) with no bands, no politicians -- or bishops --
in convertibles.
No one watching from the sidewalks except some random families who had come to Grauman's Chinese to see a
matinee.
And I think of Daniel Howells of blessed memory: who marched in 1990 the L.A. Pride
Parade in an alb with a processional cross – taking it upon himself to represent the Diocese
of Los Angeles. And by 1991 we had an organized presence in the
parade and by 1992 there was an official Bishop’s
Commission for LGBT ministry in the Diocese of Los Angeles.
These stories are but the tip of the iceberg of the great cloud of witnesses on
whose shoulders we stand this morning as we continue the work they have passed
off to us.
To hear
that they are loved.
To hear
that they are welcome.
To hear
that those who pass "Don't Say Gay" bills and
attack LGBTQ youth in general and
transgender and non-binary kids in particular do not
speak for us and do not speak for Jesus.
La lucha
continua -- the struggle continues -- and the struggle is real.
And
yet ... here we are.
On Friday night we had a Gay Prom here on the quad lawn at All Saints Church.
On Saturday we ordained Tim Hartley into the sacred order of deacons ... with
his City Councilman-elect husband and ridiculously fabulous sons by his side.
And today we are gathered here to celebrate a Pride Sunday that includes the
baptism of August Quinn -- as the Progress Pride flag flies proudly over the
Northwest door and is draped on this pulpit ... and the Spirit of Wisdom is right here with us ... delighting in humankind in all its extravagant diversity.
If you'd told new-priest Susan who stood weeping behind that San Pedro altar in 1998 that in twenty-four years later all that would be possible I'm not sure she would have believed you.
And yet
... here we are.
Audacious
goal still on the horizon to be sure --|
but SO
many incremental victories to celebrate.
That’s the Good News of God in Christ Jesus AND the Episcopal Church that we have each and every one of us been commissioned to proclaim and that is the work to which we have been called to do.
I want to close with these words from Barbara Mudge – the one-time Vicar of St. Francis in Simi Valley -- who ended every service with these words of dismissal:
The
holiest moment is now –
fed by
word and sacrament
go out
to be the church in the world.
In a moment we will turn our attention to this altar – the
center of our life in Christ – to be fed by the bread made holy …
strength for the journey and sustenance for the struggle ...
the struggle of choosing
to be church, even when it is hard;
of choosing to reclaim that inch of the planet in front of us;
of
choosing to make God’s justice roll down like waters;
of choosing to love absolutely every one of our neighbors as ourselves;
and of
refusing to rest until all who are hungry have been fed.
Drawn by
thy quickening grace, O Lord,
in countless numbers let them come
till with this Bread shall all be blest
who see the light or feel the sun.
Now -- let’s go be church.
Amen.
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