It's Maundy Thursday again ... "MONDAY" Thursday ... as my kids used to call it. It's not "Monday" Thursday, of course ... it's "maundy" for maundatum the Latin for commandment. For on this Thursday in Holy Week we remember the commandment our Lord gave us in one of his final acts before his arrest, trial and crucifixion: "A new commandment I give you: Love one another. As I have loved you so you must love one another. By this all will know that you are my disciples, if you love one another."
The very familiarity of these words can take away their power when we hear them these centuries after our Lord spoke them that night in the upper room to those "still didn't quite get it" disciples. They celebrated the Passover meal symbolizing God's deliverance of Israel from death in Egypt – even while the impending tragedy of the death of God's Son loomed on the horizon. "A new commandment I give you," he said to these faithful Jews who already had ten perfectly good commandments, thank you very much.
Not a recommendation. Not a suggestion. Not a "resolution" ... but a COMMANDMENT -- elevating it to the status of the ten that came down the mountain with Moses ... elevating it to "the Word of God."
This, my friends, was precisely the kind of talk that had gotten him into this no-going-back place to begin with.
This insistence that God's revelation didn't quit on Mt. Sinai didn't sit well with those who considered themselves the champions of orthodoxy … the leaders of the religious institutions of his day. Invested in the status quo, there was no room for new commandments ... for "continuing revelation" ... for Jesus -- this rabble rouser from Nazareth. "A New Commandment?" Blasphemy! Apostasy! Heresy!
Imagine what the conservative bloggers of his day would have done to him -- and he would NEVER have obtained unanimous consents if he'd been elected as -- oh, let's just say the Bishop of Northern Michigan. No Siree Bob -- for the orthodites of the 21st century bear a remarkable resemblence to the orthodox of the 1st ... no coloring outside "their" lines allowed: no new commandments, revleations, understandings needed here -- thank you very much!
And so the gloom darkened, the troops gathered -- and the cross loomed. And yet, "Having loved his own who were in the world, he loved them to the end." Loved them enough to tell them the truth -- no matter what the cost.
Loved them enough to share all of who he was with them – and command them to do the same to each other.
But where does the foot washing part fit in to all this? One commentary I read reaches this conclusion: "Jesus was showing us that we are all equal when we gather around the table of the Lord. If the Creator could wash the feet of the created, should not the creatures wash the feet of one another in equality? And if Jesus saw himself in his creatures, shouldn't we see him in each other?"
Does that mean we're supposed to REALLY wash each other's feet? Well, let's look again at our criteria for primary sacraments in the church: We do it because Jesus told us to. ("given by Christ to His Church" in the loftier words of the catechism)
Baptism in Matthew 28: GO THEREFORE and make disciples of all nations, baptizing them in the name of the Father, Son & Holy Spirit.
Eucharist in Luke 22: And he took bread and when he had given thanks he broke it and gave it to them saying, "This is my body which is given for you. DO THIS in remembrance of me.
And in today's gospel: John 13: So, then, if I -- your Lord and teacher -- have washed your feet, you also ought to wash one another's feet. For I have given you an example that you also should do as I have done to you.
I imagine our Lord shaking his head and saying in gentle despair, "What part of go and do likewise didn't you understand?" Peter certainly didn't understand ... at least at first. "You do not know now what I am doing, but later you will understand," said Jesus -- in words of profound reassurance. That's the beauty of sacraments: you don't have to understand them to do them -- to accept them.
Could it be that part of the reason the "kingdom" hasn't come yet is that the church missed the boat on what Jesus intended to be another primary sacrament "given by Christ to his Church": the sacrament of servanthood?
Sadly, examples are all too easy to find -- such as the story that made the rounds a few years ago about a church edict forbidding women and children to participate in ceremonial foot washings on Maundy Thursday. It declared that the act of foot washing was symbolic of Jesus choosing an all male priesthood -- therefore the ceremony would consist of twelve men from any congregation -- no women and no children.
Can you imagine our Lord saying to his disciples gathered on the night before he was handed over to suffering and death: “A new commandment I give you: exclude women and children.” I can’t imagine that – instead I imagine Jesus hearing that story, shaking his head in discouragement and saying, “What part of love one another don’t you understand?”
The priesthood of all the faithful: that’s the calling we gather to celebrate when we share with each other the bread and wine made holy.
The priesthood of all the faithful -- ALL the beloved people of God: not just the ones with white plastic around their necks and seminary degrees hanging on their walls.
Can we – in this "out-of-the-ordinary" week – dare to claim that extraordinary calling? Can we – each and very one of us – believe that God will give us the grace to obey this New Commandment if we will but ask – if we will but follow the One who calls us to walk in love as He loved us and gave Himself for us.
As in that upper room you left your seat
and took a towel and chose a servant's part
so for today, Lord, wash again my feet
who in your mercy died to cleanse my heart.
So in remembrance of your life laid down
we come to praise you for your grace divine;
Saved by your cross, and subject to your crown,
strengthened for service by this bread and wine.
May the Lord who has given us the will to do these things, give us also the grace and power to accomplish them. Amen.