Saturday, March 31, 2007

Don’t Be In The Wrong Palm Sunday Procession!


Preaching Peace on Palm Sunday, from That We All May Be One:

“We begin with Palm Sunday. Two processions entered Jerusalem at the beginning of the week of Passover, a tinderbox time in the city, with the Jewish people celebrating divine deliverance from the past Egyptian Empire while under the present Roman Empire. Two very large and very lethal riots took place precisely at Passover in the generations before and after (the year) 30 CE.

And so, at each Passover, the Roman governor — Pilate in the time of Jesus — rode up to Jerusalem from the imperial capital Caesarea on the coast at the head of a cohort of imperial cavalry and troops to reinforce the Roman garrison in Jerusalem as a deterrent against and preparation for any possible trouble. Pilate’s procession, arriving from the west, symbolized and actualized Roman imperial power.

Jesus entered the city from the east in another procession, a counterprocession. Whereas Pilate rode into the city on a war horse, Jesus entered on a donkey. Mark makes it clear that Jesus planned it in advance: he tells his disciples to go into a village to get a donkey and says, ‘If anyone says to you, Why are you doing this? just say this, the Lord needs it and will send it back here immediately.’

Implicitly in Mark 11:1-11 and explicitely in Matthew 21:4-5, the symbolism makes use of Zechariah 9:9-10, which speaks of a king of peace on a donkey who will banish the war horse and the battle bow from the land.

The contrast is clear: Jesus versus Pilate, the non-violence of the kingdom of God versus the violence of empire. Two arrivals, two entrances, two processions — and our Christian Lent is about repentance for being in the wrong one and preparation to abandon it for its alternative.” (”Collision Course,” Marcus Borg and John Dominic Crossan, “The Christian Century,” March 20, 2007)

Speaking of ...

POWER


Readers of this blog will not be strangers to the argument that the current challenges facing the Episcopal Church and the Anglican Communion have virtually nothing to do with sexuality, precious little to do with theology and everything to do with power.

It used to be a little lonely on this particular bandwagon but our numbers are growing. In this op-ed in today's Salt Lake Tribune, Michael Mayor outlines the steps-toward-schism and arrives at this conclusion:

Regardless of the primates' intent, this is nothing more than a power grab by one faction. It is the very thing against which the United States fought its Revolutionary War, and it moves Anglicanism far away from its origins by seeking to impose the authority of foreign bishops, an ironic twist since the Church of England's foundation came out of refusal to accept the authority of the Pope.

Meanwhile, Fr. Jake has just posted "The Subversion of the Church From Within" -- an excellent refresher course for those who missed some episodes of "As The Anglican World Turns" and are now asking "who are these people and why are they messing with my church?"

Jake offers a MOST clarifying "step-by-step" walk down memory lane including this bit of an email from Diane Knippers of blessed memory:

"I'm still on the SCER (Standing Committee on Ecumenical Relations) - but not because I could honestly represent the Episcopal Church in ecumenical dialogue ... I'll resign when I need to, but I would like to hang in there as an obstinate and contrary voice a bit longer."

He also points to Jim Naughton's most excellent "Following the Money"as background for the whole Network strategy, leading Jim to ponder "Me, I am still puzzling over reports that a significant number of our bishops were unaware of the material he is covering until the task force on property disputes put it in front of them." As I commented on his blog, "You can lead a bishop to information but you can't make 'em read!"

Finally, a little off the beaten-blog-path I came across this little clarifying gem in a blog entitled "an undercurrent of hostility" written by a self-described conservative Episcopal priest, Anne Kennedy. (And yes, before inquiring minds have a chance to inquire, she is related to Matt Kennedy of Stand Firm Fame ... they're married.)

Anyway, nestled in her comments last week about the sad state of affairs in Colorado around the Don Armstrong mess was the gem: "That Armstrong wouldn’t have consolidated power and got rid of people who were happy to undercut him seems unwise."

And there you have it. As my seminary mentor used to say, "Just because you're not paranoid doesn't mean people aren't out to get you." And now, out of the mouths of babes -- or conservative bloggers -- is affirmation that what we think they think is actually what they DO think!

And so here we are -- a church that has for years worked toward reconciliation with those who held minority theological perspectives within it faced with the grim reality that there has NEVER been any interest in healing, bridging divides, finding via medias or living our call to be reconciled in Christ by those leading the conservative fringe faction.

Instead, the M.O. of those fomenting schism in this church has been and continues to be, in the words of Ms. Kennedy, getting rid of people who are "other." Let the well-meaning deputies who voted for B033 in Columbus in the sincere and misguided hope that one more olive branch -- one more scapegoat -- one more sacrifice of gay and lesbian vocations -- would bridge the gap take note. It's not about sex. It's not about theology. It's about consolidating power. And it's time for it to stop.

It'll be time to elect new General Convention Deputies for 2009 before we know it. Let's make sure Jake's "Subversion of the Church From Within" is required reading for anybody standing for election. And let's commit ourselves to a church committed to spreading the Gospel rather than obsessed with consolidating power.

Friday, March 30, 2007

This and That

It's been all-liturgy-all-the-time the last few days -- not surprising given that we'll do twenty-four services at All Saints Church between 7:30 a.m. Palm Sunday and 1:00 p.m. Easter Day and they all go across my desk at one point or the other. Other than a few more readers for Easter Vigil I think we're good to go ... which feels pretty good ... but it took awhile getting there! And then today (my "day off") was the dreaded meet-with-the-tax-guy-because-April 15th-is-looming appointment. So with one thing and the other there hasn't been much blogging going on.

That said, here are a few Friday evening bits and pieces:

If you missed it, here's the link to TEC Deputy for Communication Jan Nunley interviewing Presiding Bishop Katharine Jefferts Schori about the recently concluded House of Bishops meeting in Camp Allen, Texas.

And here's the link to the sermon I preached last Sunday at Evensong ... me holding forth on things Lenten and things Anglican. A few folks had trouble with the video -- it worked fine for me so I'm not sure what to say about that. Any tekkies out there kindly invited to weigh in! (Note to self: lower the lectern so you're not "peeking over it" next time! :)

There is good news about the draconian legislation criminalizing homosexuality in Nigeria being "stalled" being reported by a number of sources ... Fr. Jake has a good summary here -- and Walking With Integrity has the Condolezza Rice angle here.

And Mark Harris' blog is always a good place to hang out ... I paticularly liked his recent piece on hope and bells and cracks all around -- over at PREDLUDIUM.

Finally, we had the fun of having writer Anne Lamott at All Saints on Thursday night talking about her new book: Grace (Eventually): Thoughts on Faith. I've heard her speak before and love her writing AND love that she has even less patience with the current administration than I do -- and I ran out longer ago than I can even remember. I remember she once that Bush years were like dog years ... every one felt like seven. And boy, hasn't that felt like the truth! (Is anybody else listening to what's going on with the hearings on the justice department firings and thinking it can't possibly get any worse just before it keeps getting worse? Honest to Pete ...)

But I digress. Anne Lamott was, as always, a breath of fresh, faithful air and I commend "Grace (Eventually)" to you.

Here endeth the bits and pieces.

Wednesday, March 28, 2007

Fun Facts to Know & Tell About Leviticus

If a picture is worth a thousand words then this video clip is worth a mint! Click here for a not-to-be-missed 2003 encounter between an Australian news crew and Anglican Archbishop Peter Jensen as they query him about his Levitical hermenutic.

Crew Responds to Cantuar

Re: Church must be safe for gays, Archbishop Williams says
from Louie Crew's blog du jour

Exxon and many of the other biggest polluters of the environment routinely pay huge advertisement fees to tell us on the evening news about how carefully they protect the environment.

Ask Jeffrey John how safe the church is for gays under Archbishop Williams' archepiscopric. Ask +Gene Robinson.

Or go to a town where you are not known and introduce yourself as LGBT to the local Anglican leadership. Move among them for a week incognitoand then ask yourself how safe Anglican space is. LGBT Anglicans have taken to the bank Lambeth's promise to dialogue dozens of times only to have the cheque bounce leaving us to pay -- some with unemployment, all with increased stigma -- the fee for the Communion's insufficient commitment to its promises.

Look at the price the Anglicans in Nigeria are asking LGBTs to pay in the church's vociferous support of fierce criminal penalties even for those whoadvocate on our behalf. Believe the Archbishop of Canterebury this time only when local LGBT Anglicans are heard with respect and kindness by Anglicans in Abuja, Kigalie, Kampala, Buenos Aires, Pershawar, Nairobe, Kitwe, Dhaka, Kinshasa, Antananarivo, Nicosia ...

The Archbishop of Canterbury himself has steadfastly refused to meet with lesbian and gay leadership in The Episcopal Church, against whom the primates have led major charges naming us anathema. Perhaps the Archbishop's promises this time will not be cheap windowdressing.

We live in hope.
Louie

Louie Crew, Ph.D., D.D., D.D., D.H.L.Founder of IntegrityChair of the Newark deputation to General Convention

+Jim Kelsey Reports on the House of Bishops' Meeting

Reports and reflections abound as bishops weigh in on last week's meeting of the House of Bishops in Texas. I had it in mind to put a page together with links to all of them floating out there in cyberspace but the details of parish life and Holy Week Hovering on the Horizon kind of bumped that off my "to do" list.

So if anyone else has done so and someone wants to point me to it that would be grand ... but in the meantime DO check out these reflections from +Jim Kelsey (Northern Michigan) which offer the best "play by play" account of this important meeting, with this conclusion:

In my opinion, what finally passed is a strong statement about who we are and where we are prepared to stand. We do intend to continue relationships with Anglicans world-wide, in whatever official or unofficial capacity might be possible. We have no idea how the Primates or the ACC will respond ... Now it is time to move ahead with God's work of redemption. Hopefully it will be in partnership with others throughout the Anglican Communion. The extent to which others are ready to keep in partnership with us has yet to be seen - - but that we are prepared to step out in faith and with courage and determination to celebrate God's liberating work in our midst and in the world, have no doubt.

Stuff from Across the Pond

Report on the Listening Process

The Anglican Communion Office has released summaries on the progress on listening processes throughout the communion. You can read find them here ... here's the background:

The 1978 Lambeth Conference recognised “the need for deep and dispassionate study of the question of homosexuality, which would take seriously both the teaching of Scripture and the results of scientific and medical research.” It also said that “While we reaffirm heterosexuality as the scriptural norm, we recognise The Church, recognising the need for pastoral concern for those who are homosexual, encourages dialogue with them.”

In 1988 the Conference reaffirmed these calls and urged “that such study and reflection to take account of biological, genetic and psychological research being undertaken by other agencies, and the socio-cultural factors that lead to the different attitudes in the provinces of our Communion” and called “each province to reassess, in the light of such study and because of our concern for human rights, its care for and attitude towards persons of homosexual orientation.”

The 1998 Conference recognised “that there are among us persons who experience themselves as having a homosexual orientation. Many of these are members of the Church and are seeking the pastoral care, moral direction of the Church, and God’s transforming power for the living of their lives and the ordering of relationships. We commit ourselves to listen to the experience of homosexual persons and we wish to assure them that they are loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ.”

Response from the Archbishop of Canterbury

As posted on the Anglican Communion News Service (ACNS) site:

"I am profoundly grateful to Canon Phil Groves and all at the Anglican Communion Office who have worked so hard to produce this preliminary account of what the Communion has done to honour its commitment at Lambeth 1998 to listen to the experience of gay and lesbian people. It is a commitment that has been repeated many times but it has not proved easy to set up an appropriate process that will involve the whole Anglican family.

"The sensitivities of this exercise are obvious. Social, cultural and legal contexts are very varied indeed. And in the present climate of the Anglican Communion, there is inevitably a suspicion either that this is just window-dressing, or that it is a covert programme for changing doctrine and discipline. Real - and mutual - listening is hard to achieve. There are contexts where it is difficult to find a safe place for gay and lesbian people to speak about their lives openly. There are contexts where people assume the debate is over. The report shows that listening is possible, but also that there is a great deal still to be done. The work continues, but we have a solid start here.

"The commitments of the Communion are not only to certain theological positions on the question of sexual ethics but also to a manifest and credible respect for the proper liberties of homosexual people, a commitment again set out in successive Lambeth Conference Resolutions over many decades. I share the concerns expressed about situations where the Church is seen to be underwriting social or legal attitudes which threaten these proper liberties. It is impossible to read this report without being aware that in many places - including Western countries with supposedly 'liberal' attitudes - hate crimes against homosexual people have increased in recent years and have taken horrifying and disturbing forms.

"No-one reading this report can be complacent about such a situation, and the Church is challenged to show that it is truly a safe place for people to be honest and where they may be confident that they will have their human dignity respected, whatever serious disagreements about ethics may remain. It is good to know that the pastoral care of homosexual people is affirmed clearly by so many provinces.

"I welcome this document as a valuable first stage in our collective response to the challenge that the last Lambeth Conference put before us, and I hope that it will be part of the 'deep and dispassionate' study of issues in sexual ethics for which an earlier Lambeth Conference called."

Openness in the Episcopal Church

by M. Thomas Shaw March 28, 2007
Op-ed in today's Boston Globe

THE EPISCOPAL Church's House of Bishops recent meeting in Navasota, Texas, attracted much public attention as observers waited to hear how the bishops would respond to challenges facing the Anglican Communion over the full inclusion of gays and lesbians. The debate also centered on the church's place within the larger framework of the Anglican Communion. The House of Bishops is an autonomous body within the larger Communion representing 15 sovereign nations, the United States, the District of Columbia, Puerto Rico, The Virgin Islands, and Micronesia.

The Episcopal Church, in its deliberations, may come across to many as overly fractious as it grapples with what kind of faith community it will be in the 21st century, yet it is precisely within this tension that the best of our church is revealed.

Openness and transparency, including the airing of differences, is important to the life of faith lived in community and it is through this type of conflict and discussion that we understand how God is calling us into the future and how the church will respond to the contemporary world.

And so, in faithfulness to that tradition, the bishops approved resolutions affirming our desire to continue in the discernment process with the wider Communion about our church's place in it, but not at the expense of our polity, which is part of our church identity, and not at the expense of gay and lesbian members seeking full inclusion.

Our meeting statements validate who we are as Episcopalians and inform others of what we are not. In rejecting a proposal that would allow prelates from other parts of the Communion to oversee dissenting American parishes, we are saying that such a scheme would violate our church law and compromise our autonomy "while sacrificing the emancipation of the laity for the exclusive leadership of high-ranking bishops.

"For the first time since our separation from the papacy in the 16th century, it [the proposal] would replace the local governance of the Church by its own people with the decisions of a distant and unaccountable group of prelates."

The last point is important.

The Episcopal Church divides authority between the laity, clergy, and bishops.

Bishops from other parts of the Anglican Communion did not readily understand this structure. At the same time, the House of Bishops pledged the Episcopal Church's commitment to remain a constituent member of the Anglican Communion, continuing to engage in dialogue with our sister churches throughout the world and working to strengthen bonds that allow us to live out the Gospel in mutual mission.

Our resolutions state that membership in the Anglican Communion "gives us the great privilege and unique opportunity of sharing in the Anglican family's work of alleviating human suffering in all parts of the world. For those who are members of The Episcopal Church, we are aware as never before that our Anglican Communion partners are vital to our very integrity as Christians and our wholeness."

While public attention was channeled on the perceived differences among parts of the Anglican Communion, the bishops spent considerable time reflecting on the many global partnerships that allow us to keep our focus on God's mission, specifically on the Millennium Development Goals initiatives of the United Nations, which call upon nations to work together to alleviate poverty, suffering and disease, to ensure environmental sustainability, to eliminate discrimination, and to develop global partnerships. In our diocese, much of our work is focused in partnership with Anglican churches in Kenya and Tanzania where we fund programs that feed 7,500 AIDS orphans a week and train home-based AIDS workers who provide testing, care, and AIDS prevention.

As the Christian church prepares to celebrate the events at the heart of our salvation through the suffering, death, and resurrection of Jesus Christ, in the words of our statement, we find new hope that we can turn our attention to the essence of Christ's own mission in the world, to bring good news to the poor, to proclaim release to the captives and recovery of sight to the blind, to liberate the oppressed, and to proclaim the year of the Lord's favor (Luke 4:18-19).
It is to that mission that we now determinedly turn.

The Right Reverend M. Thomas Shaw is Bishop of the Episcopal Diocese of Massachusetts.

Tuesday, March 27, 2007

An Easter Message from the Presiding Bishop


New life out of death: a message for Easter
By Katharine Jefferts Schori


I write at the close of our recent House of Bishops meeting. On the way from the airport to the meeting, we saw a few wildflowers, of one or two varieties. They stood out from the grass, just beginning to turn to the green lushness of spring. During the week we met in Texas, the trees went from mere hints of green in the topmost branches to having leaves unfolding on all their branches. And on the way back to the airport a week later, the riot of wildflowers was astounding.
The new life of resurrection can be just as surreptitious -- we look and things seem quite dead, we look away, and when our focus returns, we discover that God has been at work making all things new. Anyone who has grieved the death of a loved one will recognize the pattern. Those who experience the loss involved in moving away from a beloved community will know it as well. As this Lent draws to a close, take a careful look at your life. Where has God been at work during this fast? What new life can you discern?


For my own part, I will celebrate the new life that has been growing hidden in the lives of leaders in this church. We are blessed with leaders, lay and ordained, who are increasingly aware of their God-given ministries to lead this people into fuller participation in God's mission of healing the world.


I celebrate the work of God expressed in the gathering of Anglican women at the United Nations in late February and early March, who were able to say to the world that attention to mission is what unites us as a Communion.


I celebrate the gathering of people from all across the world in South Africa, at the TEAM (Towards Effective Anglican Mission) conference, to build stronger partnerships for doing that healing work, especially around AIDS and HIV.


I celebrate the gracious way in which the bishops of this Church engaged each other in discussing challenging and difficult matters in the meeting just past, and affirmed the focus of this Church on mission.


I celebrate the many, many healthy and vital congregations of this Church, engaged in God's mission of healing the world. The Executive Council joined in worship at one, St. Michael and All Angels, in Portland, Oregon, recently, and saw passionate engagement in children's ministry, the work Episcopal Relief and Development, abundant outreach in the community, and a lively life of worship.


Among my mail when I returned to the office was a generous check from a congregation in North Carolina. Members there had read about a fire in the Bronx that had killed several members of an immigrant family from Mali, and left others injured and homeless. Somehow the news of their suffering had reached across the mountains and plains to touch the hearts of people of St. James in Wilmington, and they responded.


A new heart of flesh is growing in countless places across this Church.


Alleluia. Christ is risen. The Lord is risen indeed. Alleluia!

Monday, March 26, 2007

We're Speaking of Sex Today ...

... which we actually don't do very much of on this blog -- certainly not compared to some other places where the graphic imagined details of other people's sex lives probably say more about the fantasizers than they do about the fantasees. (Not sure if that's a word but you get my drift.)

Anyway, here are some words of wisdom from Orange County priest Kay Sylvester who offered these thoughts about sex in response to those who can't seem to think (or at least can't manage to TALK!) about anything else.
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She writes:

Somehow, I believe those who hold this sense of aversion have somehow mixed it up with the essential sacredness of sex, and if sex violates their personal taboos, it is unholy. This is to confuse sexual ACTS with sexual RELATIONSHIP. Our church has worked for years (and years) to come to some conclusion about what holy relationship looks like, and what we affirmed in Denver most particularly was that holy relationship looks like fidelity, monogamy, and lifelong commitment, NOT Tab A inserted into Slot B.

Fidelity, monogamy, and lifelong commitment are qualities that can be found in some, not all, homosexual relationships, and in some, not all, heterosexual relationships.

The bits involved, and who does what to whom with them, are the least part, in fact a virtually negligible part, of what constitutes a holy relationship. We have also affirmed that a relationship of fidelity, etc. should also include the first part of the Hippocratic oath: first, do no harm.

We have agreed that relationships that involve abuse of power, physical abuse, verbal and emotional abuse, do not meet the standard of holiness. Again, which bits are involved doesn't matter. To begin ... with the BITS, is to miss the point entirely. I would, in fact, invite them, and everyone, to reflect on how mutual vulnerability might be a strong expression of holy relationship, in a straight OR gay context.
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Well, all righty then ... there you have it. Back to our regularly scheduled blog!

Thus Spake the Bishops of Los Angeles

On Saturday, March 24th, the Diocese of Los Angeles gathered for its annual Ministry Fair --this year focused on "The Anglican Communion After Tanzania" with special guest former Anglican Consultative Council Secretary General Canon John Peterson.

(+Bob Anderson, Canon Peterson, +Jon Bruno, +Chet Talton & Sergio Carranza)

The day-long gathering concluded with a "Q&A" opportunity with our own bishops about life in general and the recent House of Bishops' meeting at Camp Allen in specific. Here are some reflections on a few of their "A's" in answer to some of our "Q's":

+Jon Bruno: Asked about "what nexts" for the Diocese of Los Angeles, Bishop Bruno made it abundantly clear that our commitment to the full inclusion of ALL the baptized in all orders of ministry is not going to change. He also noted publically how "blown away" by "The Chapman Memo" ... which as been around since 2003 but he just saw last week.
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"All of a sudden I finally "get" why all that work and time and energy and money we've spent -- I'VE spent -- on trying to reach across to those on "the other side" hasn't worked," he said. "It hasn't worked because they didn't want it to -- their plan since at least 2003 and probably before has been to split this church."
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Best quote? When asked about "what next" regarding the Archbishop of Canterbury, +Jon said, "It's time for him to stop acting like Chamberlain and start acting like Churchill."
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+Chet Talton: Bishop Talton spoke at length about the shift in the "tone and timbre" of the meeting and with great appreciation for +Katharine's leadership. "She was able to bring the Communique and let the House of Bishops genuinely find its own voice in response to it" he said. "She sees her role to support the voice of the House -- not direct it." Concluding, "After many years in the House of Bishops I feel like I've finally seen how it ought to work."

+Sergio Carranza: Like the other bishops, Bishop Carranza had high praise for the Presiding Bishop and her leadership of the House. He was gratified by the strong support for a response to the demands of the Primates that makes it clear the Episcopal Church will not be blackmailed into marginalizing its gay and lesbian members. "It is time," he said, "not to be rude but to be honest." And he felt that the statements issued by the House of Bishops were significant steps forward in that regard.
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When asked by a questioner how we can be (in the questioner's words) "inclusive of the intolerant" +Sergio said bluntly, "You can't. When you think you have the whole truth you cannot listen. And those who insist they have that whole truth are the ones who have walked apart by choosing not to listen."
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+Bob Anderson: Finally, Bishop Anderson expressed some of the strongest feelings of the bunch. "Forces in the Global South are trying to push a Covenant through for the entire Anglican Communion in less time than any parish worth its salt would spend crafting a comprehensive mission statement," he said. He felt the Communion was being "railroaded" into accepting this Covenant and called efforts to have it crafted by June "ridiculous."
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Like his brother bishops, he experienced the Camp Allen meeting as the least rancor-filled meeting of his career and noted the irony that the first meeting where +Katharine presided was held at a camp named for a Presiding Bishop who was unwaveringly opposed to the ordination of women.
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+Bob also revisited the Chapman Memo issue, saying to the assembly, "I want you to go home and Google "Chapman Memo" and then print it out and put it alongside the Communique from Tanzania. You'll see the course of action charted out clear as day -- and you'll see where the responsibility rests for the divisions we face in this church today." And he applauded +Jon Bruno for hanging tough on the "property issues" that have been so contentious. "+Jon has taken a lot of flak on this one," +Bob said, "but we owe him a great debt of gratitude because this is not just about property it's about identity -- and the identity of this great church is worth fighting for."
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His final and most energetic words were saved for +Peter Akinola: "As if what he's doing to the Anglican Communion isn't bad enough -- and it's pretty bad -- he's running around his own country pushing legislation that would prosecute and arrest people just for being gay or lesbian."
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"Forget being Anglican," said Bishop Anderson. "That's behavior that isn't even Christian -- and someone needs to call him on it."
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I think someone just did.
Thanks, +Bob!

Treasonable Doubt


Click here to hear Bill Maher's "Treasonable Doubt"
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"Patriotism is supporting your country all the time:
your government when it deserves it." -- Mark Twain

Sunday, March 25, 2007

Take Up Your Cross

Meditation for EVENSONG: Lent 5
(I Corinthians 9:19-27; Mark 8:31-9:1)

"If any want to become my followers let them deny themselves and take up their cross and follow me."

It's a timely gospel to be preaching this evening – this passage from the eighth chapter of Mark. And I'm not talking about the timely-ness of our having arrived at the fifth Sunday in Lent -- the eve of the week-before-Holy Week with Good Friday and Easter Day just around the corner. Maybe it's just me but those 40-days-of-Lent seem to go just a little bit faster every year and while I'll admit to a little bit of shock that we're here at taking-up-cross time already the liturgical calendar is not the timeline I'm talking about.
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I'm talking about the timely-ness of considering what it means to "take up our cross" – what it means to "follow Jesus" – at a time when what it means to BE THE CHURCH is a question that's getting a lot of press.

Actual press. New York Times, PBS, NPR, USA Today kind of press. Of course the headlines are about sex and schism …but for all the media attention to "the sex wars" in the Episcopal Church and the Anglican Communion I suggest to you this evening that it is not a sex war at all but a mission war. Generally "Church disagrees about mission and ministry" will not get you booked on the News Hour or quoted in the New York Times or Los Angeles Times or even USA Today!

But when you get past the headlines – when you read the interviews and the profiles – the statement and, yes, even some of the blogs – the issue isn't the gender of the Presiding Bishop or the sex life of the Bishop of New Hampshire it's the mission of the church.

For some it is very simple: the mission of the church is to bring people to Jesus in order to get them into heaven. Here's an example of that perspective from a recent NPR interview with an Oceanside priest who has left the Episcopal Church for the Anglican Church of Bolivia: Life on earth is a preparation for heaven and I want to see my congregation fully prepared for heaven – not concerned about things of this world.

For others, the concerns with the things of this world are integral to the mission of the church. This other view of the mission of the church is the proclamation of the Kingdom of God that has less to do with getting to heaven than it does getting heaven to earth – with "thy Kingdom come on earth as it is in heaven."

Here's an example of that perspective from the recent statement by the House of Bishops: We proclaim the Gospel of what God has done and is doing in Christ, of the dignity of every human being, and of justice, compassion, and peace. We proclaim the Gospel that in Christ there is no Jew or Greek, no male or female, no slave or free. We proclaim the Gospel that in Christ all God's children, including women, are full and equal participants in the life of Christ's Church. We proclaim the Gospel that in Christ all God's children, including gay and lesbian persons, are full and equal participants in the life of Christ's Church. We proclaim the Gospel that stands against any violence, including violence done to women and children as well as those who are persecuted because of their differences, often in the name of God.

At All Saints Church we call it "turning the human race into the human family."

Yes, we're getting a lot of attention right now in the media and I'm convinced that's good news for the church. I am convinced that there are those who receive as very good news INDEED that there is a church where a woman can be a Presiding Bishop, where children are taught values of tolerance and inclusion, where gay and lesbian people are fully included and peace is preached in a time of war and unjust economic systems that oppress and marginalize are challenged.

And just because it is good news doesn't mean it isn't hard work. As we follow Jesus into the days and weeks and months ahead we carry with us the cross of inclusive love that we know is not received as good news by all who hear it. There is no denying to ourselves or to anybody else – in or out of the Anglican Communion – that there are costs involved in continuing to proclaim as our bishops proclaimed last week that we will not step back from the full inclusion of all people in this Body of Christ. "If that means that others reject us and communion with us, as some have already done," said the bishops last week, "we must with great regret and sorrow accept their decision."

That is the Episcopal Church taking up its cross and following Jesus.

"I do not run like one who loses sight of the finish line," said Paul in tonight's reading from his letter to the church in Corinth. It is a quote that might have been part of the bishop's letter to the church in Canterbury – for we do not run this race … carry this cross … follow this Lord … without keeping always in sight the finish line. For at the end of that race … on the other side of that finish line … is nothing less than God's Kingdom come and God's will being done: God's abundant and inclusive love available to all.

So let us tonight – on this Fifth Sunday in Lent with Holy Week on the horizon join our bishops in taking up the cross we have been given to bear into God's future committed to the mission of this gospel we have been given to proclaim. Let us claim for ourselves their closing words in their Statement to the Church from Camp Allen:

"With this affirmation both of our identity as a Church and our affection and commitment to the Anglican Communion, we find new hope that we can turn our attention to the essence of Christ's own mission in the world, to bring good news to the poor, to proclaim release to the captives and recovery of sight to the blind, to liberate the oppressed, and to proclaim the year of the Lord's favor (Luke 4:18-19). It is to that mission that we now determinedly turn."

And as we press onward we do so with the sure and certain knowledge that the God who created us in love and calls us to love each other in God's name waits for us at that finish line along with the saints who have gone ahead of us – saints like Oscar Romero -- martyred bishop of El Salvador – urging us onward to the prize he has already claimed in these words of hope and promise: “Let us not tire of preaching love; it is the force that will overcome the world. Let us not tire of preaching love. Though we see that waves of violence succeed in drowning the fire of Christian love, love must win out; it is the only thing that can.”

And let the people say, Amen.

Breaking News: +Katharine Not A Heretic

[With thanks to Ann Fontaine]
From Pierre Whalon's blog:

One image I will always remember: a new bishop asked her to clarify her stand on the uniqueness of Christ. +Katharine replied that her view is similar to that of Vatican II (Nostra ætate, actually), namely that Jesus Christ is the final self-revelation of God in the world, but that salvation is possible outside of the Christian Church.

He seemed dissatisfied with this reply.

After adjourning the session, she went right over to him and they talked for fifteen minutes, alone in the meeting room.

This showed two things about the new Presiding Bishop. First, contrary to some reports, her Christology is orthodox. There have been some who have held that extra ecclesiam nulla salus—outside the Church there is no salvation. But this does not jibe with Jesus’ behavior toward Gentiles nor to Paul’s teaching about grace. What is essential, as the PB noted, is that Christians do not know how God saves people outside the New Covenant. Somehow Jesus Christ, through whom all things were made, makes provision, since through him all people are offered salvation.

The other aspect of this incident is that +Katharine Jefferts-Schori cares about people who do not agree with her. She did not know that I was standing outside the meeting room with two other bishops, chewing the fat, until we realized that the two of them were still talking in the room. So this was not for show.

By now it is well known that some conservative bishops switched their votes to put her over the top. “They even brag about it,” remarked one Anglican Communion official to me. All I have to say is—

“Thanks, guys.”

Saturday, March 24, 2007

Response to +Rio Grande

I was pointed today to an article entitled "TEC a defacto Integrity organization" attributed* to Jeffrey Steenson (Bishop of Rio Grande) originally posted over on Anglican Mainstream. (Note: There seems to be some debate about whether Bishop Steenson actually wrote the piece or not but [a] that's how it's attributed on Anglican Mainstream and [b] the authorship is less important that the content.)

Several points in the article beg clarification – so since I've got a few minutes this afternoon between today's Diocesan Ministry Fair and tonight's HRC Gala here goes:

Point One:

I believe the vast numbers of lay people in this and every other diocese love their parish church and are not interested in alternate structures or in joining marginal groups. They probably won’t want their congregations to take out parish memberships in Integrity for the same reason they won’t want their diocese to take out a membership in the Network.

Clarification One:

Integrity is not an "alternate structure" nor is it a "marginal group." Integrity is an advocacy organization whose membership includes LGBT Episcopalians and their straight allies and which has been working for over thirty years within the doctrine, discipline and polity of the Episcopal Church for the full inclusion of all the baptized in the Body of Christ.

I haven't the faintest idea what "Integrity compliant" means – unless it refers to compliance with the canons on ordination that have since 1994 specified sexual orientation in their non-discrimination criteria. If that's the case then are dioceses in compliance with the canons regarding the ordination of women deemed "Episcopal Women's Caucus compliant"?

There is a huge difference between advocating for compliance with existing national canons of the Episcopal Church (which Integrity most certainly does) and advocating alternative structures of governance in order to circumvent them (which is a Network modus operandi.) To compare the two is not only "apples and oranges" – it perpetuates a false dichotomy that is particularly unhelpful as we work to move beyond this current climate of polarization.

Point Two:

I do not hear or read anyone from Integrity or the Episcopal Majority acknowledging this problem for real full inclusion and arguing for a safe space for remaining conservatives.

Clarification Two:

I can't speak for "Episcopal Majority" but with all due respect, the good bishop appears to be neither listening to nor reading what Integrity is and has been saying in this regard for lo these many years now.

Last September I wrote the following in a piece entitled "The Fiction of the Fringe": It is so very clear to me ... that we must redouble our efforts in these perilous-to-the-church-we-love-times to expose the false construct that seems to be dominating the discourse du jour: that somehow the mission and ministry of the church is being held hostage by a Battle Royal between (for lack of better stereotypical language) its liberal and conservative fringes. That both "sides" are insisting on their way-or-the-highway and there is no hope or interest in compromise, cooperation or reconciliation.

It makes a great story but like many great stories it falls into the fiction category: the fiction of the fringe. The truth is we -- those of us committed to the full inclusion of all the baptized into the Body of Christ -- remain committed to unity and to justice, to doctrine and discipline, to faith and order, to word and sacrament.

And we remain committed to finding a way forward. Toward that end, read, mark, learn and inwardly digest "Finding A Way Forward" -- the words of our brother, Michael Hopkins (circa 2002). Remember them, recall them and recount them the next time the "fiction of the fringe" rears its ugly head. And pray for the union of this church -- this communion: that it might find its way back to this Lambeth 1920 commitment to a unity that preserves integrity: "We believe that for all, the truly equitable approach to union is by way of mutual deference to one anothers consciences." (Resolution 9:VIII)

Read Michael's "Finding A Way Forward" in its entirety here …but here's the "take away":
Now three comments especially for our conservative brothers and sisters.

First, we do not desire for you to go away. Yes, some sympathizers with our movement have said from time to time that it would be just as well if you did. Of course, some of yours have said the same about us. Let us together commit ourselves to finding every way possible to move forward with our debate without threatening either schism or purge. It is simply not necessary for us to threaten these outcomes.

Second, we do not desire to force same-sex blessings on you or anyone. We do desire to enable them in those places where the church is ready to receive them as a blessing but is not able to because of an understandable desire for some level of national recognition. Of course we will continue to work towards local communities desiring to bless same-sex unions. Of course you will work to keep them from doing so. We ought to be able to live with each others efforts on that level.

Third, we do challenge you to stop scapegoating lesbian and gay Christians for every contemporary ill in the Church, particularly for our current state of disunity or the potential for the unraveling of the Anglican Communion. You know as well as we do that the issues are far deeper than human sexuality. They are issues of scriptural interpretation and authority, including the very different polities that exist in different provinces of the Communion and whether or not local autonomy is a defining characteristic of Anglicanism. Issues of human sexuality are just one tip of that very large iceberg and if sexuality went completely away tomorrow, the iceberg would still be there.

This movement is not about getting our way or else. This movement is a means to further the healthy debate within the Church, to deepen it on a theological level, to begin to articulate how we see the blessing of same-sex unions as a part of the Churchs moving forward in mission rather than hindering mission. We believe that it is time for the church to claim the blessing found in the lives of its faithful lesbian and gay members and to further empower them for the mission of the Church.

We are trying to find a way forward in this endeavor that holds as much of this church we love together as possible. We ask all our fellow-Episcopalians to join us even if they disagree with us.



Anglican Communion Day in the City of Angels



Today is MINISTRY FAIR DAY in the Diocese of Los Angeles ... the annual gathering of my Big Fat Diocesan Family for a day of worship and workshops, picnic-on-the-lawn and time with our bishops. It's the "other" time we all get together every year ... the one that DOESN'T involve passing budgets or debating resolutions ... and this year the format is something we haven't tried before. Rather than a whole slew of workshops on everything from acolyte training to immigration reform advocacy, we're having one "focus" ... "The Anglican Communion" ... and one keynoter ... Canon John Peterson, the previous ACC honcho.

"Film at eleven" as they say ... (and actually you need to click here for more information ... I couldn't figure out how to link from the photo I snagged from the diocesen website above.)

Friday, March 23, 2007

Front Runner for the "Seeking Creative Solutions" Award


Don't miss Brother Causticus' quintessentially entrepreneurial proposal for rapprochement between Lambeth Palace and the House of Bishops.

BRAVO, Brother!


======================

Posted today on titusoneten (Yes, that's "Titus 1:10")

I have been asked to call attention to the following listing on eBay, which is not, as one might infer from this post title, a remaindered work from the oeuvre of Dr. Ephriam Radner:

Travel for the Archbishop of Canterbury to the USA

See American bishops in their native habitat!

The bishops of the American Episcopal Church have asked Rowan Williams, the Archbishop of Canterbury, to make an unprecedented and long-delayed visit to them in North America to discuss the Current Unpleasantness pre-occupying the Anglican Communion. The Americans assure ++Cantuar that their Christian hospitality will match that of the various fissiparous bishops he has broken bread with on multiple continents.

So that the plate and pledge of parishes is not unnecessarily depleted, elements within TEC inclined toward reconciliation or at least a good face-to-face row are offering a business class ticket to any USA destination of the archbishop's choosing, along with lodging in a Courtyard by Marriott (tm) or better accommodation within strolling distance of the agreed-upon meeting place. A team of Th.D translators will be on hand to couch ++Cantuar's musings in terms accessible to the colonials. Tea and biscuits to be provided by the ECW.

Read it all here

Don't Miss HRC's Harry Knox on the Huffington Post

From today's Huffington Post -- reflections on the Episcopal House of Bishops by HRC Religion & Faith Program Director Harry Knox:

The bishops have responded to arrogance and spiritual violence with a reasoned and loving statement of belief that is no less radical because it is also gentle. In doing so, they have reflected the Christ they serve and have given great hope to us all - hope that the Church can stand strongly for what is right and model patience and community at the same time. I recommend their statement to you.

As Human Rights Campaign Religion Council member Rev. Susan Russell of Integrity has written, "It is long past time to abandon the fiction that the LGBT faithful demand the exclusion of the theological minority in the Episcopal Church who consider our lives, relationships and vocations unacceptable in the eyes of God. It is not and has never been true that the LGBT leadership in this church have ever made a criteria for our inclusion being agreed with."

Bravo, Harry! [Read it all here]

Can we quit asking why +Katharine "signed" the Tanzania Communique now?

It's been in print several places ... including the blog following our meeting with +Katharine in Portland ... but now here it is in The Living Church.

Asked whether her support for the actions taken by the House of Bishops served to revoke her signature on the primates’ communiqué, Bishop Schori responded that she had not signed the communiqué in Dar es Salaam. Her assent had been verbal, she said. Archbishop Williams had gone around the room asking all the primates if they could live with the agreement. Bishop Schori said she told the primates, “I would bring this back to the House of Bishops,” “explain it” to them, and “seek the will of the house.”

Asked to clarify her comments, the Presiding Bishop said the “best way to gain a consensus” among the primates in Tanzania was to support the communiqué, however, “she was not able to speak for the whole House of Bishops.”

TO RECAP:
.
The Presiding Bishop of the Episcopal Church is NOT able to speak
for the whole House of Bishops.
.
They spoke for themselves at Camp Allen.
.
They said "no" on their own behalf and referred the matter to
Executive Council.

.
The process is working.

Thursday, March 22, 2007

Another Step Out of the Closet

From today's washingtonpost.com "On Faith" pages where I was invited to be one of their "Guest Voices":

"Another Step Out of the Closet"

It is an ongoing process, this thing called "coming out." Any gay or lesbian person who has been through it can tell you that we don't just come out once – we do it over and over again.

And they can also tell you that along the way there are times when the temptation to climb back in the closet is a very real one. The pressure of family, cultural, political and religious voices can combine to make us question our own reality – our own experience – our own truth.

Coming out is hard work that takes both faith and courage – and a deep commitment to telling the truth.

And this week all of those elements were in place as the Episcopal Church took another step out of the closet with strongly worded statements issued from the meeting of its House of Bishops in Navasota, Texas.

The bishops faithfully and courageously offered an emphatic "No" to ultimatums issued in February by the Primates of the Anglican Communion that the Episcopal Church "repent" of its inclusion of gay and lesbian people or risk being voted off the Anglican Island.

It can be argued that the Episcopal Church came out in 1976 when it passed a resolution committed to offering its gay and lesbian members "full and equal claim," and again in 1994 when it added sexual orientation to its non-discrimination list, and again in 2003 when it recognized the blessing of unions and consented to the election of a bishop in a partnered relationship.

And now 2007 offers another step out of the closet with our bishops' statement: "We proclaim the Gospel that in Christ all God's children, including gay and lesbian persons, are full and equal participants in the life of Christ's Church."

Coming out is hard work that takes both faith and courage – and a deep commitment to telling the truth. We are stronger as a church for having the courage to tell the truth about who we are as people of God – and for refusing to be blackmailed into bigotry.

That's good news not only for gay and lesbian people but for the church enriched and enlivened by their lives, their vocations and their ministries. The Episcopal Church is out of the closet for good. That's very good news, indeed!

Rev. Susan Russell is senior associate for parish life at All Saints Episcopal Church in Pasadena, Calif. Since 2003, she has served as president of Integrity USA. She also is a charter member of the Human Rights Campaign’s Religion Council.

In the News ...

EPISCOPAL LIFE has launched their new website ... check it out here and bookmark it for "breaking news!"

STEPHEN BATES is commenting on the recent House of Bishops statements on the Guardian online ... check that out here ... but here's his concluding query:

Will the archbishop go and speak to the Americans, or has he heard enough? He knows that without the US and its the Anglican communion, will struggle to survive financially. He often wrings his hands and bemoans his fate, wondering why everyone is so nasty to him. Williams might do well to reflect that it is not the liberals who are demanding that their opponents be flung out of the church, and that maybe he should, for once, listen to what they have to say before they go. If Paris was worth a Mass, then the future of the Anglican communion should be worth at least an air ticket.

PS: Note to the Americans: he is used to going first class.

IN THE SECULAR MEDIA ROUNDUP:

USA TODAY here ...

WASHINGTON POST here ...

and the NEW YORK TIMES here ... (with a quote from Fr. Jake!)

Wednesday, March 21, 2007

Report on Post Camp Allen News Conference

A post-HoB Press Conference concluded the work of the House of Bishops in Texas today. The panel of bishops avaiable at the press conference included Bishops Jefferts Schori, Ed Little (Northern Indiana), Chilton Knudsen (Maine), Dean Wolfe (Kansas), Stacy Sauls (Lexington), Cathy Roskam (New York), Chet Talton (Los Angeles), Mark Sisk (New York), Richard Chang (Hawaii) and Carlos Touche Porter (Bishop and Primate of Mexico)

Integrity Communication Director John Gibson was among the media "conferenced in" for the Q&A and reported a couple of interesting (to me) tidbits.
  1. When asked about whether not she had "signed" the Tanzania Communique, Bishop Jefferts Schori replied that that +Rowan asked EACH of them if they could live with the document. +Katharine said, "I will take this back to the House of Bishops."
  2. And when asked if she supported the resolutions passed by the House of Bishops she replied that as presider of the house she supported the mind of the house.
  3. The "reject the Primatial Vicar" resolution passed overwhelmingly. The "invite +Rowan" resolution was unanimous. And an effort to commend the lengthier statement to the House of Bishop's Theology Committee (AKA "kill it") failed and the statement was then adopted by the house on a standing vote.

AP's Rachel Zoll offers the first report I've seen from the Post-HoB Press Conference held at Camp Allen this afternoon. (You can read it all here ... with some quotes posted below.)

And finally, in fun-facts-to-know-and-tell about the church, I got a call from the airport from one industrious soul wanting to do some research on the plane on the way home who asked me if I could find a copy of the infamous Chapman Memo and email it to their Blackberry. I did as requested (motivated -- I'll admit -- by equal measures of obedience and curiosity) and encourage you to click on the link above check it out.

It was dated December 2003.

My, my, my!

And now, here's Rachel:

=========

[AP] Episcopal bishops did not respond to the Anglican demand about gay bishops and blessing ceremonies. However, the leaders noted that they had previously met requests not to approve another gay bishop "at great cost to many, not the least of whom are our gay and lesbian members," only to have Anglican leaders say the pledges weren't sufficient.

Still, the bishops insisted in a news conference after the meeting that their new statement was not their last word on Anglican demands. The panel of lay people and clergy who oversee the Episcopal church, the Executive Council, will soon take up the bishops' resolutions, and the House of Bishops will meet again in September.

"It is not a final decision," Jefferts Schori said.

But Canon Kendall Harmon of the Diocese of South Carolina, a leading conservative thinker, called the bishops' statement "as strong a repudiation as you can get" of Anglican demands.
"The reality is that they've rejected what's been asked," Harmon said. "They went out of their way to both push back on Rowan Williams and the primates."

The Rev. Susan Russell of the Episcopal gay advocacy group Integrity compared the bishops' statement to a "coming out process."

"This was a huge step that the American church was not willing to go back into the closet about its inclusion of gay and lesbian people in order to capitulate to those who would exclude us," Russell said.

"The Day After"

Responses are now coming fast-and-furious to the statement from the House of Bishops yesterday. A press conference at Camp Allen is scheduled for this afternoon so more from there shortly, but for now here's a round-up:

I'll start my favorite ... Elizabeth Kaeton's "In Praise of Servant Leadership" from her blog:

As I reflect on the Statement from the House of Bishops the early morning light of a new day, I must say that what our bishops did was the best example of a healthy family system dynamic that I have ever seen in the church by a collective body of servant leaders.

Self-differentiated, non-anxious clarity is what we expect from leaders. No emotional cut off. No symbiosis. No dire warnings. No empty threats. No finger pointing. No ultimatums. No coercion. No shame. No blame.

Just a simple, clear, strong statement that this is who we understand ourselves to be as a family of God, and that we are willing to stand by all of the members in our family, even if that means we must pay the price of being abandoned and having others walk away from us.

The ordained leaders of our church in the House of Bishops have shifted the anxiety that was placed on our system back where it belongs and from whence it originated.

Our Katharine has modeled excellent leadership in this regard. It is an amazing time to be a Christian and a rare privilege to be part of the Episcopal Church which is playing a part of the reformation, reconciliation and renewal of the Anglican Communion.

Bishop Chane writes to the Diocese of Washington ... here. These resolutions make clear that in spite of our differences on human sexuality and other issues, a solid majority of the House viewed the recommendations contained in the Primates’ communiqué from Tanzania as offensive to our Church and disrespectful of the way that we discern and respond to God’s will.

The Human Rights Campaign (HRC) issued a release ... here. Human Rights Campaign President Joe Solmonese said, “The U.S. House of Bishops has made an unequivocally strong and courageous statement in defense of full inclusion of the thousands of gay, lesbian, bisexual and transgender Episcopalians. With this resolution, the bishops have taken a clear stand on the side of justice.”

Rachel Zoll weighs in for AP ... here. In the strongest and most direct language yet defending their support for gay relationships, the bishops said that accepting a second leader for traditionalists would violate Episcopal church law and the founding principles of the church.

Dan Martins (Diocese of San Joaquin) ... read it all here .. not a lot new but I'm a little flummoxed by this quote ... does he REALLY think we're not paying attention? And, as always, wondering why I'm surprised by the militaristic images so rampant in neo-con/"orthodox" land: I'm officially disappointed, and even a little bit surprised. Not a lot, but some. Two days ago (most recent post before this) I wrote about the Primatial Vicar scheme being "under the radar." Well, it's now very much on the screen. The bishops have "acquired the target" and fired their missiles. They don't like the PV idea one bit, and they've urged the Executive Council not to cooperate with the scheme in any way.

The American Anglican Council has a statement here ... I'm not in the mood to quote from it.

And the Lamberth Palace has sent out via email this "statement" from the Archbishop of Canterbury: "This initial response of the House of Bishops is discouraging and indicates the need for further discussion and clarification. Some important questions have still to be addressed and no one is underestimating the challenges ahead."

[Hmmm ... even the AAC allows as how the statement is "clear" ... not sure what kind of clarification he's looking for.]

Father Jake has broken his Lenten fast from blogland to weigh in here ... with this closing caveat: Now, will I be returning to silence? Hmmm...probably not, since I've pretty much broken it already. But I wasn't going to miss this opportunity to commend our Bishops ... who knows when we'll get another chance? Bless you, Jake .. and welcome back!

Last but not least Integrity issued the following statement ... available here ... but of course I'm going to post it all ... because I wrote it:

March 21, 2007—Integrity is gratified by the strongly worded resolutions passed yesterday by the House of Bishops. "The bishops have offered the church a way forward that affirms both its commitment to the Anglican Communion and its commitment to the gay and lesbian baptized," said Integrity President Susan Russell. "It is a sign of both health and hope for all Episcopalians that the bishops have refused to be blackmailed into abandoning the historic polity of the Episcopal Church by threats of institutional exclusion from the Anglican Communion. For gay and lesbian people, the bishops' actions bring us closer to turning the church's 1976 commitment to a 'full and equal claim' from a resolution to a reality."

By rejecting the proposed "Pastoral Scheme" and urging the Archbishop of Canterbury to meet directly with them, the House of Bishops has proactively claimed their leadership as bishops in the Church of God—and Integrity applauds them for it. At the same time, by including the Executive Council in their process, they have resisted the temptation to speak "for" the church—we believe that action deserves even greater applause.

Finally, we concur with the bishops' statement that "…the number of those who seek to divide our Church is small, and our Church is marked by encouraging signs of life and hope." Integrity is committed to the growth, strength, and vitality of this Episcopal Church—which we claim as our church. We believe the increasing participation of gay and lesbian people in all orders of ministry and the blessing and celebration of our relationships are among those signs of life and hope.

We look forward to opportunities in the days ahead to continue to bear witness to signs of life and hope. We will continue to challenge our church to live into its high calling to fully include all of the baptized into the Body of Christ. There are miles to go before we rest, but today Integrity celebrates with our bishops and with our church in making a giant step forward on that journey.



Letter from the Bishop of New Hampshire

A Letter to the Episcopal Church in New Hampshire
from your Bishop
March 21, 2007


I think you would have been proud of us as your Bishops. The manner and tenor of our decision-making was kind, respectful and prayerful. This was not about politics, but about this part of the Body of Christ attempting to exercise its leadership in appropriate and lawful ways. It was about respecting ALL the orders of ministry in our Church. It was about protecting our Church from inappropriate encroachment on internal matters. It was in the best tradition of the Anglican Communion.

Read it all here.

Cartoon du jour

THANKS TO ELIZABETH KAETON FOR POINTING ME TO THIS ONE
FROM DAVE WALKER'S CARTOON BLOG

Tuesday, March 20, 2007

Reviews of the House of Bishops "Resolves"

Mark Harris [PRELUDIUM]: It would appear that a majority of the bishops have found a voice, and that voice is standing more clearly in support of a Church that is making important vocational choices. They are also clear that their intention is to continue working with and being part of the life of the Communion in whatever way is possible. The actions of some of the Primates in constantly rejecting the efforts of The Episcopal Church and the House of Bishops of this Church have finally been addressed.
Read it all here.

Jim Naughton [Daily Episcopalian]: If the Primates' "recommendations" were really an ultimatum, then the House of Bishops has said no.
Read it all here

Bill Carroll [Anglican Resistance]: Three mind of the house resolutions. These seem incredibly hopeful signs on the whole. Thank God, the HOB is finding its backbone. If it weren't Lent, I'd say something that begins with "A."
Read it all here.

+Chris Epting [That We All May Be One] I have rarely been prouder to be a part of the Episcopal Church’s House of Bishops than I was today. With care and sensitivity to one another, we found a way to be clear and self-differentiated as a House, provide leadership and yet seek consultation with the wider Church — clergy and laity — and re-affirm our desire to remain part of the Anglican communion: as an autonomous, yet interdependent reality.
Read it all here.

Matt Kennedy [Stand Firm]: This is perhaps the most admirable and honorable official statement yet from an Episcopalian body. The bishops are bold and forthright. They are to be commended. They have taken their stand. The ideologues have overcome the institutionalists. No more parsing words or peering through the cloud of carefully dense official emissions. We finally have honesty and clarity. Now, at last, we face one another across the lines eye to eye. We ought all take some time this morning to thank the Lord to whom so many of us have prayed for clarity and finality. I believe he has answered our prayers.
Read it all here

RESOLVED, The House of Bishops ...

In strongly worded resolutions the House of Bishops today:

Rejected the proposed Pastoral Scheme of the Dar es Salaam Communiqué as "injurious to the Episcopal Church,"

Declared an "urgent need for us to meet face to face with the Archbishop ofCanterbury and members of the Primates' Standing Committee, and we hereby request and urge that such a meeting be negotiated by the Presiding Bishop of The Episcopal Church and the Archbishop of Canterbury at the earliest possible opportunity."

and

Included in a final resolution outlining the background for the rejection of thePastoral Scheme, "We proclaim the Gospel that in Christ all God's children, including gay and lesbian persons, are full and equal participants in the life ofChrist's Church."

Commentary to follow. Read the resolutions in full here ... and rejoice in this powerful witness of the bishops of this Episcopal Church!

In the Tuesday News ...

Money Looms in Episcopalian Rift with Anglicans is the headline for today's NYTimes article on the "As the Anglican World Turns" saga. Read it all here ... and give thanks for evidence that mission, ministry and money is still flowing throughout the Communion contrary to what those hell-bent on schism at-any-price would have us believe.

Meanwhile, Why do straights hate gays? is the headline in an op-ed in the "other" Times (Los Angeles) today by Larry Kramer which includes these poignant questions: Why do you hate us so much that you will not permit us to legally love? I am almost 72, and I have been hated all my life, and I don't see much change coming ... You may say you don't hate us, but the people you vote for do, so what's the difference? Our own country's democratic process declares us to be unequal. Which means, in a democracy, that our enemy is you. You treat us like crumbs. You hate us. And sadly, we let you. Read it all here.

And "in other news" the HRC (Human Rights Campaign) has added Peggy Campolo to the list of luminaries who will be part of the April 17th Clergy Call for Justice and Equality: A Gathering in the Nation’s Capital. Read more about this historic gathering here ...

Katherine Grieb @ the House of Bishops

Following Ephraim (IRD) Radner's presentation urging the House of Bishops "toward" an Anglican Covenant, the bishops heard Katherine Grieb's presentation "Interpreting the Proposed Anglican Covenant through the Communiqué."

You need to run ... not walk ... to the ENS website and read the text of her presentation ... posted here ... and if it "preached" anywhere near as well as it reads I believe there are still purple socks hanging on the Camp Allen chandeliers.

You must read the piece in its entirety to appreciate its power but if you're in a hurry, here's her bottom line:

I suggest that we enter a five-year period of fasting from full participation in the Anglican Communion to give us all time to think and to listen more carefully to one another. I think we should engage in prayerful non-participation in global meetings (in Lambeth, in the Anglican Consultative Council, in other Communion committee meetings) or, if invited to do so, send observers who could comment, if asked, on the matter under discussion. We should continue on the local level to send money and people wherever they are wanted. (This is not about taking our marbles and going home.) We need to remain wholly engaged in the mission of the church, as closely tied as we are allowed to the See of Canterbury and to the Anglican Communion as a whole. But we should absent ourselves from positions of leadership, stepping out of the room, so that the discussions of the Anglican Communion about itself can go on without spending any more time on our situation which has preoccupied it.

And after proposing a "fast" that makes sense she offers both the biblical and theological context for such a proposal -- with a bit of the "Balm of Gilead" the gay and lesbian faithful have been longing for throughout this long, bloody process:

Theologically, biblically, I think we are at Antioch with Paul, in Jerusalem with Jeremiah, and walking the way of the Cross with that mysterious Son of Man. With Paul in Antioch, we have – perhaps without adequate consultation with Jerusalem – been having table fellowship (koinonia) with Gentiles, until the men from James came to tell us that we have to stop doing it. They want a moratorium on eating with Gentiles. This presents the community with a difficult decision. Peter and Barnabas pull away from the table physically and ritually separate themselves from the Gentiles. Paul says, ''I can't do it.'' If he had not, most of us would not be here today, being Gentiles ourselves.

Jeremiah in Jerusalem before the exile told the frightened people to wake up and appreciate their situation. Their naïve belief that God would never allow the city of Jerusalem and its Temple to be taken by the Babylonians was not going to save them. They were going into exile, one way or another. They could do it the hard way or the easier way, but they were going into exile. I think the metaphor of ''exile'' captures something of the pain we can expect from being in less than full communion with the Primates, who will certainly distance themselves from us, if not in September, then later on down the line. But we might remember that our gay and lesbian brothers and sisters have long lived in exile and it will be a great privilege to go into exile in their company.

In the reaction department:

Jim Naughton (Daily Episcopalian) provides his usual excellent analysis here ... and you've gotta love his intro: I have just had a chance to read the Rev. Katherine Grieb's presentation to the House of Bishops yesterday, and to pull out some highlights for your perusal. If the bishops take what she is saying seriously, and I don't know offhand why they wouldn't, I think the possibility that the House will actually commit news before the end of its current meeting has crept up a notch.

On the "other side of the aisle" titusoneniners are predictably dismissive of anything short of complete capitulation to the petulant primates: [from a comment] I object vigorously to the use of the term “fast” for a five-year period of non-repentance and “listening.” This is not fasting, this is more equivocating. I think the Primates were clear in their Communiqué that the time for wiggling is over.

Object away, but Dr. Grieb may just have given the HoB the shot-in-the-backbone they needed to lead us forward. For at the end of the day, the "clarity" of Primates who presume to dictate our course as a people of God is as dust in the Ruach. The clarity we claim is the clarity of a Gospel imperative to proclaim the Good News of God in Christ Jesus to ALL people -- and thanks be to God this morning for Dr. Grieb's willingness to speak that truth to those with the power to help us get back to that mission and that ministry.

Monday, March 19, 2007

Two Pieces of News to Note

#1

The Church Times is posting an important article entitled, "Listen to the majority African voice of grace" featuring comments by the Bishop of Botswana, the Rt Revd Musonda Mwamba. You'll want to read it all here ... but here's a quote:

In an incisive address, the Bishop concluded that the minority of Africans who had “the luxury to think about the issue” did not want to see the Communion disintegrate. They valued the bonds of affection, and would prefer to follow the process recommended by the Windsor report. He rebutted as “simplistic and a distortion of the truth” the belief that the African provinces were a monochrome body.

And let the people say, "AMEN!"

=========

#2

The Episcopal News Service is reporting on a presentation to the House of Bishops called "Steps towards the Covenant" by Ephraim Radner. You'll want to read it all here ... but here's a question (or two!):

Was Mr. Radner introduced as a Board Member of the IRD (Institute on Religion and Democracy) when he made his presentation to the House of Bishops? (And if not, why not?) And when did "consideration OF a covenant" become "steps TOWARDS a covenant?"

And let the people say, "WASSUP WITH THAT?"

Renewal or Ruin?

I found out about "Renewal or Ruin?" -- a documentary exploring the influence of the IRD (Institute on Religion and Democracy) on the United Methodist Church through Jim Naughton's post today over at Daily Episcopalian. Now, before the deluge of "this is yet another conspiracy theorist from apostate heretic revisionist land" comments begin, check out the "CV" of the guy who produced the video:

I have often described myself as an evangelical Christian (although such labels fail to package and define God's truth and grace): I believe in the Holy Trinity, the virgin birth of Christ, his atoning death and bodily resurrection. I am against abortion. I believe that no person is without sin, and therefore to bar one person from full inclusion in the life of the church, but not another, is wrong. I believe that marriage is between one woman and one man and is a vow made before God for a lifetime. I feel that Christianity exists to change us, to mold us into holy persons; we do not exist to change Christianity to fit our own personal views and whims.

Some find it odd, therefore, that I have produced a video that scrutinizes an organization that claims to defend the very doctrinal standards that define my life as a Christian. I am alarmed less by the IRD's doctrinal positions than I am their tactics and intentions.

The stated agenda of the IRD involves tearing at the basic fabric of the United Methodist Church at every level. Through their millions of dollars (most of which are given from outside the UMC), they are able to drive a wedge of doubt and suspicion into our churches and conferences, seemingly for political or financial gain. It is not my intent to critique the IRD's beliefs and the doctrines it claims to advocate, but its tactics in doing so. The integrity of the church will not be strengthened when a self-appointed group of mostly non-United Methodists follows a strategy of "divide and conquer."

Sounds to me like he's onto something here ... so check out the site for info on the video ... click here for a site that includes a link a video trailer ... and continue to pray for our own Episcopal bishops as they take counsel with each other (and the Holy Spirit!) to lead this church of ours toward renewal on God's agenda rather than the ruin on the IRD's!

Sunday, March 18, 2007

Lent 4


Today's Collect for the Day ...

Gracious God, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


... put me in mind of this piece on "bread" I wrote back in seminary that I think is particuarly pertinent as we pray for our bishops taking council at Camp Allen.

Read it here ... and give thanks for the bread of life that unites us in the Body of Christ even as we struggle with what divides us as the Church in the World.

A Window Into Why We Are Where We Are

A quick post before I run off to an all-church-all-day at All Saints Church!

Posted below are two comments on titusonenine which I think in some ways exemplify the "two sides" operating in the church today ... and explains, at least to me, why those of us who increasingly feel that we are being painted into a corner ARE -- and why we end up with recommendations in ultimatums' clothing from the Primates.

=====================

MJD_NV Says: March 18th, 2007 at 10:15 am

Get a reappraiser into a theological corner and they will either:

a) Stop the conversation (and if they continue to “dialogue”, it’s all about “feelings”),
b) Break out into personal attack mode, or
c) Smugly explain that they simply do not believe some basic Christian tenet, that somehow, they reserve the right to stand Scriptural & Apostolic witness on its head for their own purposes & still claim to be part of the Christian community.

But, of course we “fundamentalists” can argue theology better, for apparently, being a “fundamentalist” means you care more about Scripture, Tradition, Reason more than you care about yourself. (Paraphrase - Bp. N T Wright)

Susan Russell Says: March 18th, 2007 at 10:52 am

MJD … I’m wondering if a contributing factor to your frustration at finding worthy conversationalists from the other side of the theological aisle isn’t revealed in this part of your second sentence: “… get a reappraiser into a theological corner …”

When one enters a conversation with the goal of backing the other party into a corner one should not be surprised when those efforts are met with respsonses that are experienced as defensive. That presumes, of course, that one is actually seeking conversation in order to better understand another’s perspective rather than capitulation to one’s own.

If the former is the case, I believe I can point you to some folks who would count it a privilege to be in conversation across the theological divide toward the goal of building bridges of genuine reconciliation. If its the latter then do carry on — but do so understanding that the context you have set for the conversation predetermines its failure.

Saturday, March 17, 2007

Some Lenten Reflections

Just a few diverse offerings of mid-Lenten Reflections for a Saturday morning:

Fr. Jake is giving up blogging for Lent but has offered an "Open Thread" for the 3rd Sunday in Lent ... click here

The wildness of this particular Lenten wilderness is the theme of the cover article on this week's "Saints Alive" -- the weekly newsletter from All Saints, Pasadena ... click here

And the utter lack of a Lenten discipline is the focus of the most recent post over at Harvey & Luna ... click here for that

St. Patrick's Day Then & Now

From Lesser Feasts and Fasts: Patrick was born into a Christian family somewhere on the northeast coast of Britain in about 390. When Patrick was about sixteen, he was captured by a band of Irish slave-raiders. He was carried off to Ireland and forced to serve as a shepherd. When he was about twenty-one, he escaped and returned to Britain, where he took holy orders both as a presbyter and bishop. A vision then called him to return to Ireland…

In my day school chaplain days, every time I told this story to the kids gathered for morning chapel I would pause at this point and ask them if they could imagine that … IMAGINE what kind of vision it must have been to convince Patrick to go BACK to the place – to the people – who had held him captive in order to bring them the good news of God in Christ Jesus. For of course we remember Patrick as the great evangelist whose missionary journeys spread Christianity all over Ireland – and today we celebrate his life and ministry AND the vision that sent him back to Ireland -- which is why we wear green to school today and eat corned beef and cabbage for dinner tonight. (And one of the mysteries of life I've yet to figure out is how corned beef got to be an icon for evangelism but there it is!)

In 2003 I was in New York City on my way out to meetings on Long Island along with a train full of revelers returning from the annual St. Patrick's Day parade. One of those revelers was a NYPD officer who had sprained his ankle marching in the parade and was heading home for an icepack and some Advil. I must have been traveling in my collar because the conversation turned to church stuff and I found myself telling him about my ministry – at the time I was the Executive Director of Claiming the Blessing – and about the work we were doing in the Episcopal Church. He had been raised an Irish Catholic – and his partner was Puerto Rican – and it had never occurred to either of them that there might be a church where they would be welcome.

We talked some more and exchanged cards and I promised to email some folks to connect with and he said, sprained ankle notwithstanding, that he felt like running into me on the train was a St. Patrick's Day dose of the luck of the Irish. And when we came to his stop and he stood up to limp off the train, he took the big, green plastic shamrock from around his neck and gave it to me. And he told me to remember there were plenty of other people like him out there who needed to hear what we had to say about a church that welcomed everybody and that I should take some of his Irish luck with me for the work in front of me. And I still have it.




And it reminds me every time I see it of the New York cop who is part of the mission field out there longing for the good news we have to offer – yearning to know that the "Episcopal Church Welcomes You" signs really means him.

And here we are in 2007 -- a church continuing to wrestle with whether or not it is going to fulfill its commitment to the "full and equal claim" promised the gay and lesbian baptized since 1976. On this particular St. Patrick's Day I believe asking gay and lesbian Episcopalians to hang in there and continue to take the vision of a Body of Christ that fully includes all the baptized BACK to the church that still holds their vocations and relationships hostage is almost as hard to imagine as asking Patrick to go evangelize the Irish who enslaved him.

And yet that's the vision we've been given – that's the call we have received.

Our witness of God's inclusive love is not just a witness to the presence of the holy in our lives and our relationships and our vocations but a witness to the power of God's love to transcend ANYTHING that holds us captive or enslaves us. So let's remember on this St. Patrick's Day that the same God who inspired a former captive named Patrick to return to his captors and evangelize them in the 4th century is working in us as we work to call this church and this communion to wholeness in the 21st.
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And let's remember that it is that power working in us that can do infinitely more than we can ask for or imagine. And then let's get on with the work we have been given to do. (After we have a little corned beef and cabbage!)

Happy St. Patrick's Day!

Friday, March 16, 2007

More on Mohler

Albert Mohler, president of the Southern Baptist Theological Seminary in Louisville, is still in the news for musing that homosexuality may just be biological after all ...

This AP article in today's New York Times is basically just a rehash of Mohler's blog that I commented on last week ... "How far they would go ..."

It is kind of interesting to note, however, that he's "getting it from both sides:"

Mr. Mohler said in the article that scientific research “points to some level of biological causation” for homosexuality.

That suggestion offended fellow conservatives, Mr. Mohler said. Proof of a biological basis would challenge the belief of many conservative Christians that homosexuality, which they view as sinful, is a matter of choice that can be overcome through prayer and counseling.

But Mr. Mohler said he was criticized even more strongly by supporters of gay rights, who were upset by his assertion that homosexuality would remain a sin even if it were biologically based, and by his support for possible medical treatment that could change an unborn child’s sexual orientation.

“He’s willing to play God,” said Harry Knox, a spokesman on religious issues for the Human Rights Campaign, a national gay rights group. “He’s more than willing to let homophobia take over and be the determinant of how he responds to this issue, in spite of everything else he believes about not tinkering with the unborn.”

Others picking up the story included:
TIME Magazine ... here
ABC News ... here
and (according to Google) at this point 228 other news sources

My, my, my!

A Good Question



Thanks to Jim Naughton on Daily Episcopalian for this "good question" ... which I just posted over at Walking With Integrity, but I figure a REALLY good question is worth asking more than once:

The Mad Priest and our mutual friend Goran have a scoop over at "Of Course I Could be Wrong." They point out that:
.
1. The Church of Sweden's leaders have said that they are willing to allow gay people to marry in church on the same basis as heterosexual couples, although bishops are unsure whether to call the unions marriage. The decision will make the church the first major denomination in the world to allow full gay church marriage in practice.
.
and
.
2. Under the Porvoo Agreement, The Church Of England is in full communion with the Church of Sweden and allow each other's clergy to work in each other's parishes in either country. Now the Church of Sweden is not a member of the Anglican Communion, so it's relationship to Canterbury is not precisely analogous to ours.
.
[Here comes the "good question":]

Still, it seems to me that Rowan Williams needs to explain why the Episcopal Church's decision to allow the blessing of same-sex relationships is, in his eyes, a Communion-breaking offense, while the Church of Sweden's decision to allow same-sex marriage is not.

In the Utah News ...

Another item for our ongoing "radio roundup" ... don't miss Utah's Mary June Nestler & Lee Shaw's EXCELLENT interview on NPR today discussing the challenges facing the church and the recent "Utah Statement" issued by the deputies, leadership and bishop of the Diocese of Utah.

Listen to it here.

"Losing It"

Lots being written on the failure of Mark Lawrence+ to receive the necessary consents to his election in South Carolina. The best of the bunch, for my money, is this reflection by Elizabeth Kaeton entitled "Losing It" posted today on her blog "Telling Secrets."

Read it all here ... but here's an excerpt:

That is not “voting on tea leaves,” as has been suggested. Given the current climate of his present home diocese of San Joaquin, which has already voted to remove itself from TEC, and the vigorously adversarial theological climate of South Carolina, not to mention the stridently conservative theology of Mark Lawrence, these are legitimate concerns.And, voting not to consent is my right. It’s the same right the various deputies and bishops had when they voted not to consent to the election of V. Gene Robinson as duly elected bishop of New Hampshire. Those who voted not to consent simply did not have the majority. That's just the way the system works.

As I tell my Vestry or the members of various committees before we vote on an important issue, if your vote is not in the majority, it is not because your opinion or position is not valued or respected or that you were not "heard." It just happens that yours is the minoriy opinion.It’s the polity and procedure of The Episcopal Church. It’s the same system of “checks and balances” that are the genius of our system of Government. That’s a good political term. In the church, I prefer to call it “radical, mutual interdependence.”

The rendering as “null and void” of the election of Mark Lawrence says more about the state of the diocese of South Carolina and the state of the church and the World Wide Anglican Communion than it does about anything – or anyone – else. We’ll all be better off the sooner we start taking responsibility for our own actions and the results thereof.

Here’s the message I get loud and clear: Mark Lawrence has not just lost the episcopacy. We are losing it - and I'm not talking about those zealous Evangelicals who write and comment on conservative, orthodox, neo-Puritan blogs.We are losing our sense of the gracious, generous Spirit of Anglican Accommodation.

We are losing our minds – the “mind of Christ” – which is not about ‘group think’ but about holding in tension the paradox and mystery of the reality of two very different truths.We are losing our sense of unity in Christ, instead clinging frantically to the false god of uniformity under a particular charismatic bishop - either at home or in a foreign curia.We are losing our sense of our radical, mutual interdependence in Christ which is being exchanged for the false security of "compliance" and "submission" to various primatial "reports" and "communiques."

Mark Lawrence is not the only one who has lost. South Carolina is not the only diocese which has lost. We are all - each and every one of us - losing something less tangible, but far more valuable.We are in schism. Of this, there can no longer be any doubt.

Thursday, March 15, 2007

No Election for South Carolina

From the Rev. J. Haden McCormick, President of the Standing Committee of the Diocese of South Carolina via titusonenine:

I received a phone call late this afternoon from the Presiding Bishop Katharine Jefferts Schori giving notification that she was declaring null and void the election of The Very Rev. Mark Lawrence to be bishop of The Diocese of South Carolina. Although more than a majority of dioceses had voted to consent to Fr. Mark’s election, there were canonical deficiencies in the written responses sent to us. Several dioceses, both on and off American soil, thought that electronic permission was sufficient as had been their past accepted practice. The canons which apply are III.11.4(b), pp. 101-102 in the newly published 2006 Constitutions and Canons that require the prescribed testimonial to the consent be signed by a majority of each standing committee.

Read the rest here ... and do keep Fr. Lawrence and his family in your prayers along with the Diocese of South Carolina as it continues its search for a new bishop.

FINALLY ... an Exit Strategy that could WORK!!!


Wednesday, March 14, 2007

All Radio, All the Time

"Insight" -- a program of Capital Public Radio in Sacramento -- offered a segment today on "things Anglican."

Click here for a description of the program and here for a link to the audio of the about-20-minute segment where the panelists included Professor John Kater [CDSP], Bishop John David Schofield [San Joaquin], the Reverend
Joe Reese [Oceanside] ... and me.

==========

Meanwhile, Minnesota Public Radio's Marketplace aired a segment entitled "The separation of church and real estate" featuring 815 staffer Jan Nunley+ ... listen here.

==========

And "across the pond" BBC radio explored "things Anglican" with our Diocese of Washington colleague Jim Naughton and Nigeria's newest defender of all things orthodox, David Anderson ... you can list to that one here.

News Briefs

PRESIDING BISHOP SPEAKS OUT IN SOUTH AFRICA

Presiding Bishop Jefferts Schori addresses TEAM conference, saying (in part):
.
"The Incarnation means that God took the human condition seriously enough to join it ''in all its complexity and organic messiness. Salvation is for all humanity and it is for the whole person, however much we might like to divide that being up into parts that we label physical, moral, psychological, sexual, intellectual, or spiritual.''
.
Churches ''where we gather week by week are the most remarkable nexus of possibility for delivering abundant life possible,'' Jefferts Schori said. ''We already have the delivery system on the ground that can feed people, encourage education, provide vaccinations and disease prevention, organize people to address water needs, and partner with others.''Jefferts Schori praised Anglicanism's ''heritage of prophets,'' naming, among others, Elizabeth I, Richard Hooker and Hilda of Whitby, ''all of whom spoke for unity in diversity.''

Read the whole ENS article here
.
=============
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SENATOR ALAN SIMPSON SPEAKS UP ABOUT "DON'T ASK, DON'T TELL"
.
As a lifelong Republican who served in the Army in Germany, I believe it is critical that we review—and overturn—the ban on gay service in the military. I voted for “don’t ask, don’t tell.” But much has changed since 1993.
.
My thinking shifted when I read that the military was firing translators because they are gay. According to the Government Accountability Office, more than 300 language experts have been fired under “don’t ask, don’t tell,” including more than 50 who are fluent in Arabic. This when even Secretary of State Condoleezza Rice recently acknowledged the nation’s “foreign language deficit” and how much our government needs Farsi and Arabic speakers.
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Is there a “straight” way to translate Arabic? Is there a “gay” Farsi? My God, we’d better start talking sense before it is too late. We need every able-bodied, smart patriot to help us win this war.
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In today’s perilous global security situation, the real question is whether allowing homosexuals to serve openly would enhance or degrade our readiness. The best way to answer this is to reconsider the original points of opposition to open service.
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Read the whole Washington Post op-ed here.

Imagination Officially Staggered

Although I usually refrain from "commenting on comments" on this blog, every once in awhile something rises to the occasion of worthy exception to the rule ... and this morning is one of those.

The Chris Hedges' piece on the vandalism of the Equality Ride bus in Iowa ...


... posted here yesterday brought the following two comments:

Craig Goodrich said... Well, it certainly was thoughtful of these mindless, vicious vandals to very carefully write only on the windows, so removal of the graffiti wouldn't damage the bus. Particularly when spraying that way is so much more difficult than simply squirting the side of the bus; you have to use a ladder or stool. Which means, if you're a dumb noisy lowlife homophobic radical-Christian-right vandal, you have to be, uncharacteristically, very quiet and careful about guards -- since this is happening right next to a large hotel.Amazingly resourceful, these radical-Christian-right- homphobic rednecks.

The Pilgrim said ... I looked at the pictures of the bus. There is absolutely no permanent damage to the vehicle, especially the paint surface. The window writing is done with those large markers that used car dealers use to put prices on the windshields of their vehicles, and are very popular with cars full of cheerleaders and pep squad members on their way to state basketball tournaments. They come off easily with soap and water. Awfully considerate of those midwest homophobes. . . .

So evidently defacing a bus with graphic homophobic graffiti is OK as long as it will WASH OFF????? Ergo my officially staggered imagination ... which engendered this response from yours truly:

I've got a pretty vivid imagination which is increasingly immune to being staggered by the arrogant ignorance of those who presume to stand for "traditional family values" and then condone or encourage the kind of hate-filled demonstration exhibited by the Equality Ride bus vandals.

So, gentlemen, my hat is off to you this morning as your venturing once again into the land of "I can't believe Christian people would treat each other so" has given us yet another example of why there is no "season" or "pause" long enough to mend the rent in the fabric of the Communion that your absolutism has wrought.

NYTimes Letter to the Editor: Gays in Nigeria

To the Editor:
Re: “Denying Rights in Nigeria” (editorial, March 8):

I am embarrassed to learn that an archbishop of the Anglican Communion, the Most Rev. Peter J. Akinola, is a major supporter of the odious Nigerian legislation designed to deny basic human rights to gay and lesbian people.

What deeply saddens me is that he is a well-regarded leader to many of the most conservative Episcopalians in this country. But what puzzles me is the apparent willingness of the archbishop of Canterbury and other primates of the Anglican Communion to appease him in his insistence that the Episcopal Church’s welcome of gay and lesbian people is somehow un-Christian.
As your editorial rightly concludes, this proposed legislation, and his support of it, are a chilling reminder of the profound dangers to which bigotry can open us.

Supine complicity with such a view, as you rightly stated, “sets a treacherous example for the region and the world.”

(Rt. Rev.) Mark S. Sisk
New York, March 9, 2007
The writer is bishop of the Episcopal Diocese of New York.

Tuesday, March 13, 2007

The Gospel According to General Pace

Just posted to The Huffington Post:

"I believe homosexual acts between individuals are immoral and that we should not condone immoral acts." -- General Peter Pace

According to news reports, the general said his views stemmed from his personal "upbringing," where he was taught that some types of behavior are immoral. Like every other American, General Pace is entitled to believe anything he wants -- but as the chairman of the Joint Chiefs of Staff he is not entitled to create public policy based on those beliefs.

And he is most certainly not entitled to put our military at greater risk because of them.

Here's news for General Pace: I've got views from my personal upbringing that taught me some types of behavior are immoral, too. And at the top of that list today is the immoral act of continuing to put our brave young men and women on the front at risk because of the shortsighted leadership of narrow, homophobic ideologues like General Pace. Continuing to send our children into harm's way under-staffed, under-equipped and over-extended while discharging loyal, qualified, patriotic service men and women who happen to be gay and lesbian illustrates an extraordinary failure in leadership at a time when this nation can ill-afford any more failed leadership.

Bravo to Joe Solmonese, President of the Human Rights Campaign for hitting the nail on the head: "Our military needs the best qualified men and women who are willing to serve in the military, protect our freedoms and preserve our American values of equality." My son, Jim, is one of those best qualified men who volunteered to serve his country and is currently serving with distinction as a Blackhawk helicopter crew chief in Iraq.

His life is on the line daily because he understands himself to be defending a way of life that includes liberty and justice for all as a core value - those are among the values his "upbringing" taught him to revere. And those are the values he is willing to fight for: for us. All of us. My son's sacrifice deserves better leadership than what he's getting from General Pace. So do the sacrifices of the gay and lesbian comrades who put their lives on the line along with his. And so does this great nation of ours.

When They Came for the Homosexuals…

Chris Hedges offers this compelling piece on Truthdig focused on the recent attacks on the Soulforce "Equality Ride" where young people working to build gay-straight alliances had their bus defaced with hateful graffiti including “God does not love feary fags.”

So do read Chris's whole commentary here ... and for anyone still out there thinking that "pausing for a season" will have any impact whatsoever on these idealogues who are convinced that their position is "absolute truth" "ordained by God" I recommend revisiting the illustrious career of Neville Chamberlain.

From "When They Came for the Homosexuals ..."

I spent two years reporting and writing “American Fascists: The Christian Right and the War on America.” At the numerous gatherings I attended around the country, one of the driving forces and most effective mobilizing agents was the issue of sexuality. This mass movement, led by figures such as James Dobson, claims that tolerance of “alternative lifestyles” is eroding the American family. They describe “same-sex attraction” as a disease that can be cured. And they condemn all sexual love that is not heterosexual as an abomination in the eyes of God. Gays and lesbians still within the church, seeking desperately to deny their sexuality and remain in the Christian collective, often suffer severe depression and blows to their self-esteem.

The U.S. surgeon general’s office has published data indicating that those who are young and gay are two to three times more likely to commit suicide. Those who conform, no matter what the personal cost, will find acceptance. Those who remain militant, who stand up for another way of being, must be silenced. The methods that will finally sever them and their supporters from a Christian America are often left unmentioned, but the rhetoric makes clear that there will not be a place for them. Gays and lesbians, like other enemies of Christ, are not fully human. They are “unnatural.” And preachers in the movement argue that if America does not act soon to eradicate homosexual behavior, God will punish the nation.

These attacks mask a sinister agenda that has nothing to do with sexuality. It has to do with power. The radical Christian right—the most dangerous mass movement in American history—has built a binary worldview of command and submission wherein male leaders, who cannot be questioned and claim to speak for God, are in control and all others must follow. Any lifestyle outside the traditional model of male and female is a threat to this hierarchical male power structure. Women who do not depend on men for their identity and their sexuality, who live outside a male power relationship, challenge this pervasive cult of masculinity, as do men who find tenderness and love with other men as equals. The lifestyle of gays and lesbians is intolerable to the Christian right because its existence is a threat to the movement’s chain of command, one they insist was ordained by God.

Monday, March 12, 2007

Greetings From Wyoming

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"Bravo!" to the Diocese of Wyoming for this letter sent yesterday to the House of Bishops as they prepare to meet at Camp Allen. Might others be encouraged by their witness and "go and do likewise."
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To The Most Rev. Katharine Jefferts Schori
and Bishops of The Episcopal Church:
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We write to you as members of the House of Deputies elected by the Diocese of Wyoming. After reading the requirements of the Primates'Communiqué we recommend that you reject these requests. We are called to be a progressive and forward looking church that believes in inclusiveness and promotes tolerance. We have always tried to be a church that includes a diversity of people gathered in common worship.
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It is clear that any move to appease some of the Primates only results in more restrictive requests. Pausing from or denying ordinations and blessings of our gay and lesbian members betrays ourbaptismal covenant and our non-discrimination canons. Our future as a church for generations to come depends on our staying true to our call.
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In regard to the Primatial Vicar plan, we feel it will only further entrench divisions in our church and involve bishops from other Provinces in our polity. This is counter to the long history of Anglican autonomy among sister churches.
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We believe the House of Deputies needs to be heard. The Presiding Bishop and the House of Bishops must not act unilaterally in our behalf. A special convention would be a waste of time and money. The 2000, 2003, 2006 General Conventions clearly communicated our position of full inclusion of gays and lesbians in The Episcopal Church. The matter of a Primatial Vicar can wait until 2009.
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Thank you for your consideration of our requests.
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TRUST ME ON THIS ONE!

Do NOT miss Louie Crew's sermon -- "Come no closer!" -- preached yesterday at St. Thomas', Washington DC and just posted to his "Do Justice" series.

Trust me.


Just do it.

Click
here ... and read it.
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And give thanks for the faithful witness of this saint of God whose constant refrain of "Joy, anyway!" is like unto a balm in Gilead!


Some thoughts on the future of the Episcopal Church

Thanks to Daily Episcopalian for pointing us to this sobering-but-excellent analysis by Nick Knisely (AKA The Very Reverend Nicholas Knisey of Trinity Cathedral, Phoenix) on his blog Entangled States.

You should read it all here ... but here's his summation:

Any response by the Episcopal Church to the Communique will be judged to be wanting by the voices on the right-end of the spectrum and any perceived acceptance of an honest response of the part of TEC by the other Provinces of the Communion would be used as justification to begin the realignment. In other words, speaking as an Episcopalian, this is no longer about us, or about the GLBT members of the Episcopal Church. This is about a global reformation focused around the actions of Church of England. We can see the stark truth now of the old african proverb -- when elephants fight, it is the grass that is trampled.

and conclusion:

I’m finding that I’m drawn more and more to the parallels between the relationship of the Episcopal Church and Anglican Communion on one hand and the Joseph and the other 11 sons of the Patriarch Jacob on the other. Joseph’s brothers decided that they could not tolerate his presence among them and took actions which sent him away from the rest of family and into that region beyond. But God used that act and Joseph’s life in Egypt to create a place that ultimately saved the lives of his father and his brothers.

Perhaps as the Episcopal Church is told to walk apart and to go forth into a new world-view, it will be our task to find ways that the Christian Gospel can be preached effectively to a people for whom the old ways no longer work. And that some day God will bring all the members of the family back together again in a way that causes us to recognize that we need each other and we are not meant to live apart.

Cartoon du jour


The Weekly Standard, March 12, 2007

Howard Anderson Weighs In

One of my favorite priests on the planet ... Howard Anderson ... offered a reflection entitled "An Equivalent" on today's HoB/D listserve and graciously gave permission for it to be shared more widely.

I was just thinking. The Primates, presuming to demand action by ECUSA has a parallel.

Imagine how most Americans would react if the Security Council of the United Nations, much respected by many of us, made this demand:

To the House of Representative of the USA,

Cease and desist your legislative action on matter X (it really doesn't matter what legislation but let's say it is on immigration) or we will refuse to accept your money which keeps the UN afloat, because it is tainted. If you fail to stop legislating on this issue, we will shun you and kick you out of the UN.

Further, we at the UN Security Council have decided that despite the issue of national sovereignty (read that our church equivalent Provincial and Diocesan autonomy) we will ask the Senate of the United States to tell you members of the House of Representatives that you cannot continue to legislate on immigration matters because we say so, and we are the UN Security Council.

Read the rest here ... and thanks, Howard! YOU ROCK!

Reflections on the Parable of the Fruitless Fig Tree

The gospel appointed for Lent 3C -- which includes the parable of the fruitless fig tree -- was the very first text I ever preached as a "Ministry Study Year" intern at St. Francis in Simi Valley the year before I went to seminary.

I remember as if it was last week beginning to prepare for the sermon by pulling one Bible off my shelf -- and finding "TURN FROM SIN OR DIE" as the "tag line" on the top corner of the Luke 13 page. I then turned to a second translation and found "GOD'S LOVE FOR US NEVER CEASES" at the top of that page.

How was it possible, I wondered, that two equally reputable translations could come up with such different approaches to the same scripture? The answer is that each phrase provides a portion of the truth – and that the choice of how to label the scripture says almost as much about the person doing the labeling as it does about the scripture itself. And choice is a crucial issue for us as Christians– not only in how choose to describe scriptural references but in how we choose to live our life in Christ. As a brand-new preacher I understood that an "either/or" approach to Luke 13 was not going to serve my sermon well. And yet, decades later, we feel the pressure from those in our wider communion -- within our own church -- insisting that "either/or" is the only option on the table.

If my first sermon deserved better than that SO DOES THE CHURCH!

TURN FROM SIN OR DIE is without a doubt part of Jesus' message in Luke 13. Sin is what separates us from God and NOT to turn from sin is to choose death. But a life lived in fear of judgment is not the sort of life abundant I believe God would have us live. I believe what Jesus was offering his listeners – and us -- in the parable of the fig tree was the time to once again hear his message of love and acceptance, to get out own act together by living the life of grace God would have for us – and to bear the fruit we were meant to bear as God's people in the world.

GOD'S LOVE FOR US NEVER CEASES is a promise that we can trust – a gift that we can live our lives in response to. That love can and does transform lives with its healing grace – as Paul said in Ephesians, "that power working in us can do infinitely more than we can ask or imagine." It is that love and that promise that makes us "Easter people" – even as we journey through these 40 days of Lent.

For more on yesterday's gospel check out these fine sermons:

Mark Harris' "We are a Tree that bears the fruit of repentence" on Preludium

Jon Richardson's "Same Day, Different Manure" on Telling Secrets





Sunday, March 11, 2007

News Briefs

GENEVA – Four United Nations envoys on Friday condemned a proposed Nigerian law banning same-sex marriages as a violation of international human rights law. (Read the Reuters article here.)
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NEW HAMPSHIRE -- To celebrate NHPR's twenty-fifth anniversary, we continue our series with New Hampshire Episcopal Bishop Gene Robinson, the church’s first openly gay and non-celibate Bishop. We'll talk with him about his time with the church and what his role as Bishop has meant to him, to the state and the church in general. We’ll also get his perspective on how the Granite State has grown and changed over the last 25 years in not only faith and religion, but in general. (Listen to the NPR interview here.)
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SOUTH AFRICA -- More than 400 people from 30 of the Anglican Communion's 38 provinces are attending the March 7-14 TEAM conference to review the Communion's response to the Millennium Development Goals (MDGs) and how the church can do more as one of the world's largest grassroots development networks. The conference is also meant to "encourage a prophetic articulation for an Anglican theology which supports witness and action for social justice." (Read the ENS article here.)
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ROCHESTER, NEW YORK -- Feline members of the Bradley-Hopkins family have lost their appeal for alternative oversight on the feeding time issue threatening to polarize the household. The ruling came today that "mysterious feline primates have no jurisdiction in this house." No word yet if there will be further appeals. (Read the entire Blog post -- and see the adorable picture -- here.)

The Moderator Who Would Be King


Bookmark this one in case you ever need a quick exemplar of the word "hubris" ... Moderator Bob has issued a "pastoral letter" which stimulated this comment from Daily Episopalian Jim Naughton:
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I don't want to ruin my evening by commenting at any length. But, by way of preview, let me say that students of Napolean will be reminded of that grand moment in the Cathedral of Notre Dame when he placed the crown of emperor upon his own head.
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And led an email correspondent to quote and note:
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"From the earliest days, we in the Anglican Communion Network have known that our vocation is to stand for the Faith once delivered to the saints, in submission to the whole Anglican Communion. "
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No wonder I haven't been able to stand talking about our church in recent days. Sigh.
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No wonder, indeed!

Should the Anglican Communion Concern Us?

The Very Reverend Sam Candler, Dean of Atlanta's St. Philip's Cathedral, entered the "whither goest the Anglican Communion" conversation this week with an excellent piece entitled:

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An excerpt from his article:
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The reason I have not been eager to respond to every new pronouncement or to every threatened ultimatum is that I have raised a family before. I have had my share of household members —including myself!—who have been all too eager to raise the urgent anxiety of our case in order to get our way. But in order to raise a family, I must realize that not every conflict is momentous. Not every conflict is urgent. Not every conflict is even a conflict.There are really two ways to ask the present question about the Anglican Communion. Should the Anglican Communion concern us? My answer is “Yes.” But: Should the Anglican Communion be perceived as a monolithic institution in momentous conflict? My answer is “No.”
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The Episcopal Church in 2003 made some clear decisions. They were made after decades of previous debate and discussion. Most of us knew that others in the Anglican Communion were not in the same place as us; some of our friends in the same pew were not in the same place as us. We had made the same sort of decision when we allowed women to enter the ordination process. We were making decisions and statements “as local circumstances required.”
Now, one easy way to describe present discussions within the wider Anglican Communion is that we continue to debate what is “essential” to the faith and what is “changeable.” This type of discussion does not need to be characterized as momentous conflict. It will continue for a long time, no matter what dates or deadlines or requests are set before us. We have never been a worldwide, universal, and hierarchical church like our faithful friends in Roman Catholicism. We are truly a communion of churches, and we believe God works through that communion.

Meanwhile, I seriously doubt that the Episcopal Church will overturn previous statements on issues of sexuality. In fact, as most of you know, I hope we do not turn back at all. We still have a long way to go in appreciating the gifts and talents of every member of Christ’s body; and we still have a long way to go in blessing wholesome and holy relationships. I have no problem with The Episcopal Church, within Christendom, being in a minority on some issues. In fact, when one includes Roman Catholicism and the Orthodox, it is very much a minority position in Christendom even to ordain women.

Ultimately, despite our political fascination with the majority and the minority, we Christians are not called finally to be either in the “majority” or in the “minority.” We are called to be faithful to Jesus Christ as Lord and Savior. That is the essential of the Christian faith. Though I wish it would, it will never be the role of the mass media to publicize the faith of the Episcopal Church! Indeed, that is our role. Speak faith to one another. In time, in God’s time, the Holy Spirit in Jesus Christ will lead us into all truth (John 16.13).

New Criticism for Episcopal Bishop

Interesting pre-HoB Meeting piece from Alan Cooperman. Two minor quibbles and one prediction:

Quibbles:

1] The criticism isn't "new" -- it's been going on since +Katharine supported B033 in Columbus

2] In our conversation in Portland when "why did you sign the Communique" came up +Katharine specifically (and emphatically said) "Nobody 'signed' anything."

Prediction:

1] After the Camp Allen meeting is over +Paul Marshall will get the "hit the nail on the head" award!

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New Criticism for Episcopal Bishop
Her Liberal Allies Wonder Why She Signed Ultimatum on Gays
By Alan Cooperman, Washington Post Staff Writer
Sunday, March 11, 2007

Katharine Jefferts Schori, the first female presiding bishop of the Episcopal Church, is used to hostility from the right wing of her denomination. Now, she faces a rebellion among her longtime allies on the left.

With more puzzlement than rancor, liberal Episcopalians are questioning why Jefferts Schori signed an international statement last month that, in their view, demands a halt to 30 years of growing acceptance of gay men and lesbians.

"The overwhelming response I'm hearing is, 'Wait a minute! We're not prepared to turn back the clock,' " said the Rev. Ruth Meyers, academic dean of Seabury-Western Theological Seminary in Evanston, Ill.

The bishops of all 111 Episcopal dioceses will meet this week at a church retreat center near Houston to consider their response to an ultimatum issued in Tanzania on Feb. 19 by the primates, or heads, of the 38 national churches that make up the worldwide Anglican Communion.

The 2.3 million-member Episcopal Church is the U.S. branch of the 77 million-member communion, which is still reeling from the consecration of an openly gay bishop, V. Gene Robinson, in New Hampshire in 2003.

In an attempt to prevent a schism, Jefferts Schori and her fellow primates gave U.S. bishops until Sept. 30 to make an unambiguous, collective promise that they will not consent to the election of any more gay bishops and will not authorize blessings of same-sex couples. The primates also agreed to establish the post of "primatial vicar" to oversee U.S. dioceses unhappy with the Episcopal Church's recent course.

If the Episcopal Church rejects the ultimatum, it will face unspecified sanctions, such as a downgrading of its status within the Anglican Communion. But even before the U.S. bishops gather in Texas on Friday, more than a dozen of them, including Bishop John B. Chane of Washington, have indicated they are inclined to rebuff Jefferts Schori's recommendation and politely but firmly say "no" to the primates.

"We have to be very clear about where we are as a church. We have consented to the consecration of Gene Robinson, and we have -- the majority of dioceses in this country have -- allowed the blessing of same-sex couples for some time," Chane said in an interview.
"We have done these things, and the one thing we're not going to do, in my opinion, is we're not going back to Egypt," he said, referring to the biblical exodus from slavery. "These are positions that have been taken, really, at some cost to the unity of our church, but for the integrity of our church."

Liberal Episcopalians also object to the ultimatum on procedural grounds, noting that the primates' Tanzania communique was addressed solely to U.S. bishops, as though they can speak for the American church. "There isn't a bishop I know of who will say we can do that," Chane said.

Bishop Paul V. Marshall of Bethlehem, Pa., said many of the primates rule autocratically over former colonial churches and do not understand the "democratic polity" of the Episcopal Church, which broke away from the Church of England during the American Revolution.

The Episcopal constitution was written by many of the same people who drafted the U.S. Constitution, and it vests power in a legislature with two equal chambers: a House of Bishops and a House of Deputies, which contains lay people and priests, Marshall said.

Marshall predicted the American bishops will call for discussions throughout the Episcopal Church, rather than respond directly to the primates at the Texas meeting.

"Historically, the House of Bishops seeks ways around conflict. If there's a way to pass the buck, we will," he said.

Conservative Episcopalians generally have welcomed the ultimatum. They see it as a clear demand for the U.S. church to repent and return to traditional positions on sexual matters.
But the response from liberal Episcopalians has run the gamut "from sadness to anger and everything in between -- a lot of disappointment and frustration," said Meyers, a member of the House of Deputies. Above all, she added, "we're trying to understand why our presiding bishop thinks this is the right way to proceed."

Jefferts Schori declined to be interviewed for this article. But she explained her position during a Feb. 28 live webcast from New York in which she answered questions from Anglicans worldwide. Poised and unhurried, with an easy laugh, she projected calm.

"We are being pushed toward a decision by impatient forces within and outside this church who hunger for clarity," she said. " . . . If we can lower the emotional reactivity in the midst of this current controversy, we just might be able to find a way to live together."

In 2003, Jefferts Schori voted with a majority of Episcopal bishops for Robinson's consecration. She also allowed the blessing of same-sex unions in her former role as bishop of Nevada.
She has made clear that she still supports the "full inclusion" of gay men and lesbians at all levels of the church. But she is urging the Episcopal Church to accept the primates' call for self-restraint, which she has compared to "a season of fasting," so that the U.S. church can continue to be a voice at the Anglican table.

Although some conservatives have praised her for recognizing the communion's value, she has not won their trust.

"She calls for patience and says in time the entire communion will come around to embrace the new theology. She's trying to play a longer game, for a bigger prize," said the Rev. Kendall Harmon, a conservative theologian in South Carolina.

Liberal Episcopalians have questioned Jefferts Schori's recent judgment, but she has not lost their allegiance.

Bishop Chilton R. Knudsen of Maine said she is worried that the primates' ultimatum is a step toward turning the Anglican Communion into a "magisterial" church with centralized authority, something much closer to Roman Catholicism than to the loose "bonds of affection" that have tied Anglicans together.

But, she said, "I'm reserving judgment. I know Katharine well enough to have an instinctive trust in her, and I want to hear from her about this."

Friday, March 09, 2007

How far they would go ...

Mohler Says Gay Gene Should Be Manipulated, if Possible
By Adelle M. Banks
Religion News Service

Hard to know where to even start to "unpack" this report from Religion News Service about the lengths to which some on the religious right would go to eradicate gay and lesbian people from the human family. These would be the same people who oppose stem cell research which might lead to treatment breakthroughs for Parkinson's Disease, MS and other dread diseases on the grounds it "plays God." And yet they are willing to consider gene therapy that would reverse the sexual orientation in those they have doggedly insisted are gay "by choice."

Meanwhile we -- gay and lesbian people -- are being asked to "pause" and be "in dialogue" with those who literally advocate our extinction. I'm thinking not so much.

Mohler Says Gay Gene Should Be Manipulated, if Possible
By Adelle M. Banks
Religion News Service

The president of a prominent Southern Baptist seminary says he would support medical treatment, if it were available, to change the sexual orientation of a fetus inside its mother's womb from homosexual to heterosexual.The idea was floated by the Rev. R. Albert Mohler Jr., president of Southern Baptist Theological Seminary in Louisville, Ky., on his blog, last Friday (March 2).

"If a biological basis is found, and if a prenatal test is then developed, and if a successful treatment to reverse the sexual orientation to heterosexual is ever developed, we would support its use as we should unapologetically support the use of any appropriate means to avoid sexual temptation and the inevitable effects of sin," Mohler wrote in advice for Christians.

Mohler's view, in some ways, could signal a shift away from traditional evangelical thinking on homosexuality, from a condition that is changeable to one that is actually determined by genetics. Mohler said there is "no incontovertible or widely accepted proof" that sexual orientation is based in biology, yet "the direction of the research points in this direction."In addition, the idea of genetically altering a fetus -- and which characteristics to alter -- raises deep ethical and theological questions about Christian parents' ability to change a baby they believe was created by God.

Read the rest here ...

And bravo to HRC's Harry Knox's clarity in speaking out against Mohler's extremism:

One prominent gay rights group, the Washington-based Human Rights Campaign,was outraged by Mohler's suggestions. Harry Knox, who directs the group's Religion and Faith Program, accused Mohler of "playing God."
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"Sexual orientation is an immutable, unchangeable gift from God," Knox said, "and Dr. Mohler insults the Creator by suggesting that genetics or hormones or other treatment be used to change that wonderful gift."Knox said if such a treatment existed, his organization would oppose it.
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"The gifts of (lesbian-gay-bisexual-transgender) people to the realm of God and to God's church ... should not be forfeited," Knox said. "And they would be if this kind of genetic manipulation were used to cause us not to be."

Taking time to smell the flowers


If you don't know about
Barbara Crafton's
"Geranium Farm" you should!
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From a couple of recent posts:
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I can deal with an imperfect church: I will not violate the dignity of anyone in order to please anyone else. I won't acquiesce in such a thing, either, without naming it for what it is. I also won't insist that others agree with me as a condition of my continuing to relate to them. I won't absent myself from the table. Those who cannot endure my presence there will have to eject me, because I'm not leaving on my own.
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I can deal with an imperfect Church -- been doing it all my life. And the Church has dealt kindly with all my errors, which go back as far as my baptism. I love its largeness, love its embrace of the world, and want it to remain worldwide. If it does not, I will be waiting for the day in the future when, this present pain in the past, we reunite with those we have lost, and try to explain to our grandchildren just why all this happened.
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The One You Feed: This is what the Church is: the people of God seeing Christ in one another and serving the poor in His Name. The rest is commentary.
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So have another twenty meetings about whether the Church is pure enough for you. Or make it forty -- why not? Make denouncing other peoples' sins your life's work if you want to: most of us have enough of them to keep you busy for years, so knock yourself out. But some of us will not attend.
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An old story, as retold by Jim Gustafson: One evening an old Cherokee told his grandson about a battle that goes on inside people. He said, "My son, the battle is between two wolves inside us all.
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One is Evil. It is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego.
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The other is Good. It is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion and faith."
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The grandson thought about it for a minute and then asked, "Which wolf wins?"
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The old Cherokee simply replied, "The one you feed."

Thursday, March 08, 2007

Vestry Retreat In Progress


We're on vestry/staff retreat for the next few days
so blogging will be intermittent.
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And yes, it IS lovely in Long Beach this time of year!

From the "don't confuse me with the facts" department

I'm offering this quote from Matt Kennedy's recent reflection entitled "Embracing Pelagius" as food for thought on just how long those advocating that we "refrain for a season" think that season will have to be in order to make a dent in the divide between those who oppose the full inclusion of all the baptized into the Body of Christ and those who embrace it.

"... were a conclusive study demonstrating the inherent nature of homosexual desire to be published tomorrow, it would have absolutely no effect on the orthodox argument. Rather, in some sense, the orthodox argument would be strengthened because biblical faith and classic Christian doctrine assumes that human nature is itself fallen."

NYTimes on Nigeria's "poisonous piece of legislation"

NYTimes Editorial
March 8, 2007

Denying Rights in Nigeria

A poisonous piece of legislation is quickly making its way through the Nigerian National Assembly. Billed as an anti-gay-marriage act, it is a far-reaching assault on basic rights of association, assembly and expression. Chillingly, the legislation — proposed last year by the administration of President Olusegun Obasanjo — has the full and enthusiastic support of the leader of Nigeria’s powerful Anglican church. Unless the international community speaks out quickly and forcefully against the bill, it is almost certain to become law.

Homosexual acts between consenting adults are already illegal in Nigeria under a penal code that dates to the colonial period. This new legislation would impose five-year sentences on same-sex couples who have wedding ceremonies — as well as on those who perform such services and on all who attend. The bill’s vague and dangerous prohibition on any public or private show of a “same sex amorous relationship” — which could be construed to cover having dinner with someone of the same sex — would open any known or suspected gay man or lesbian to the threat of arrest at almost any time.

The bill also criminalizes all political organizing on behalf of gay rights. And in a country with a dauntingly high rate of H.I.V. and AIDS, the ban on holding any meetings related to gay rights could make it impossible for medical workers to counsel homosexuals on safe sex practices.

Efforts to pass the bill last year stalled in part because of strong condemnation from the United States and the European Union. Now its backers are again trying to rush it through, and Washington and Brussels need to speak out against it. Nigeria is Africa’s most populous country and one of the most politically influential. If it passes a law that says human rights are not for every citizen, it will set a treacherous example for the region and the world.

Prayers Ascending

Kendall Harmon's mother Mary Ann died this morning after a battle with cancer. Please keep Canon Harmon and his family in your prayers as they grieve their loss. And let us remember that the ties that bind us to one another and to the God who created us in love transcend not only the pain of death but the politics of the church.

Give rest, O Christ, to thy servant Mary Ann with thy saints, where sorrow and pain are no more, neither sighing, but life everlasting.

Rainbow Presence

I commend to you this Easter initiative launched called "Rainbow Presence." You can find out more here ... and I'm posting the "Rainbow Declaration" below. Grateful thanks to those who thought this up and have been willing to organize it!


But I, through the abundance of your steadfast love, will enter your house, I will bow down toward your holy temple in awe of you. Psalm 5:7

To our sisters and brothers in the Episcopal Church and the Anglican Communion:

In their Communiqué of February 19, 2007, the Primates of the Anglican Communion laid out steps to be taken by the Episcopal Church, specifically by the House of Bishops, by September 30, 2007. As lesbian/gay/bisexual/transgender members of the Episcopal Church and heterosexual supporters of full and equal participation for lesbian/gay/bisexual/transgender people in the church, we do not agree as to the course of action the Episcopal Church should take in response to the Primates’ Communiqué.

We agree that:

* The Episcopal Church must understand what is being asked of it—especially in terms of its lesbian/gay/bisexual/transgender members.

* The Episcopal Church needs to know who its lesbian/gay/bisexual/transgender members are in order to know who is being asked to pay the price of unity in the Anglican Communion.

* Until lesbian/gay/bisexual/transgender members of the Episcopal Church have full and equal access to all the sacraments and rites of the church, lesbians/gays/bisexuals/transgendered people are essentially second-class members of the Episcopal Church.

We acknowledge that:

* No matter what course of action the Episcopal Church decides to take, faithful Episcopalians will feel it necessary to leave the Episcopal Church.

* Some of us may be among those who leave the Episcopal Church.

* There are lesbian/gay/bisexual/transgender people who live in places where making themselves visible is unsafe and even life threatening.

* We affirm the presence in the church of our lesbian/gay/bisexual/transgender sisters and brothers who preceded us, giving of themselves and their gifts while remaining invisible as lesbian/gay/bisexual/transgender people.

Therefore, on Easter Sunday we (lesbian/gay/bisexual/transgender and all allies) will be present in our churches and make ourselves visibly known to our fellow parishioners, clergy, bishops, and leadership through the wearing of rainbow sashes, stoles, hats, buttons, and other articles of clothing and accessories.

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UPDATE: Greg Griffiths over at "Stand Firm" is taking great umbrage at this initiative. Entitled "Tears of the Clowns" his reflection includes:

The gay pity party has really got to stop. It has gone from silly, to ridiculous, and now to downright offensive, because it so arrogantly trivializes the true suffering for the faith that goes on around the world every day. Stop it. You're not being asked to pay any price the rest of us aren't being asked to pay. All that's being asked of you is what's being asked of us: That you read your Bible, acknowledge your sins, and meet us at the foot of the cross where we repent and ask for forgiveness. Your constant whining about how much you're suffering, and your insistence on placing yourselves alongside history's most persecuted peoples, is a silly, fey joke that has ceased to be funny.

I guess as a selective literalist he can select to skip the "bear each other's burdens" part of what I was raised to understand was part of our call as Christians. And from venturing into Stand Firm Land for awhile now I know the "respect the dignity of every human being" part of the baptismal covenant the rest of us embrace is not part of the reasserter lexicon. I've quit wondering how ugly it can get over there -- but I do wonder a bit that I can still be surprised by the venom and polemic.

Wednesday, March 07, 2007

On Anglican Idols

Don't miss John Kirkley's great piece posted this morning on Walking With Integrity:

The idea that sacrifice precedes mercy is demonic, and I am impatient to reject it. Unity based on sacrifice is not communion -- it is scapegoating. Any community organized on the basis of scapegoating has become on idol, and our response must be an impatient loyalty to the God of mercy.

Read the rest here

Midweek News Roundup

Catching up on the news of the week, here are some pieces that caught my eye:
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The Daily Californian offered this profile of a seminarian preparing for ordination in the Episcopal Church while the Albany Times Union has this piece on Bishop Bena bolting to Nigeria. I guess that comes under "you win some/you lose some."
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The Atlanta Constitution ran a great op-ed by Patricia Templeton entitled Gospel outweighs staying Anglican. Brava!
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Venturing briefly into blogland, Matt Kennedy has posted this summary reflection on his time observing Executive Council and Jim Naughton is linking to an interesting Podcasts for Lent site.
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And on "You Tube" Ana Hernandez & Cynthia Black have teamed up for musical and visual meditations for Lent I and Lent II. Very cool!
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The Christian Post points to the New Jersey resolution expressing regret for B033 while Episcopal News Service offers this overview of the TEAM Conference happening in Capetown this week.
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Speaking of TEAM -- a gathering intended to provide the churches and provinces of the Anglican Communion with "a shared vision and a shared energy for the tasks outlined in the Millennium Development Goals (MDGs)" -- information and updates on the work being done in Capetown can be found here ... including a webcast of the opening Eucharist ... and this blog has been created for the young adults attending the conference to offer their reflections ... definitely worth "bookmarking" and thanks to Sara McGinley for the heads up!
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Enough of the news, already! Back to my regularly scheduled Wednesday of Lenten small group stuff, Easter Vigil planning and Vestry/Staff Conference coming this weekend!



Tuesday, March 06, 2007

My comments on last week's meeting with the Presiding Bishop

I am deeply grateful to my colleague Michael Hopkins (Integrity's immediate past-president) for his most excellent reflections on our meeting last week with Presiding Bishop Katharine Jefferts Schori in Portland prior to the beginning of the meeting of Executive Council.

His reflections are posted here on his blog "From Glory Into Glory" and I commend them to you. If you're just looking for "the bottom line" here it is:

"Susan and I presented Bishop Katharine with three bottom lines as we perceive them among lgbt Episcopalians:
  • The full inclusion of lgbt people in the life of this church (incomplete as it is, but also as far along as it is) is not up for negotiation, and this must include our being very clear that Lambeth 1.10 (1998) is not the standard of teaching in this province of the Communion (the most recent missive from the Archbishop of Canterbury makes it clear that his goal is our accession to this standard. If that is the case, then the Communion is indeed in trouble).
  • The days of pronouncements such as the Tanzania Communiqué that are about lgbt people without the body producing them having been in any substantive conversation with us must be over. It is absolutely intolerable for this non-listening to continue.
  • Integrity in particular, and lgbt Episcopalians and our supporters in general, will continue to insist that nothing short of the full inclusion of all the baptized at all levels of the church, including sacramental ones, is acceptable for the church to be a whole and holy body. We asked her not to perceive this as our being unsupportive of her.
She signaled her agreement to all of these points, although I have no doubt we remain in some disagreement about how best to carry them out."

I also appreciated and commend Michael's perspective on "next steps:"

"She told the Church Center staff after her return from Tanzania that she really did not know if the Episcopal Church could make a positive response to the “requests” of the Primates. I believe she sincerely means that, and is willing for us as a Church to disagree with her. I say disagree, because I do believe she thinks the current proposals are the best way forward, and I have no doubt she will continue to argue for them. On the other hand, she is not going to force us to do something we are not willing to do.

This means that we (lgbt Episcopalians and our supporters) must vigorously participate in the forming of consensus, whatever shape that is to take. It is time for us to make clear who we believe we are, and what the limits are to our participation in this ongoing process. I think we can do this in as non-anxious and non-defensive way as Bishop Katharine, so that our word is not a simple, “We have no need of you,” which would be a less than Christian response."

Our meeting, not suprisingly, has generated some "commentary" on the blogs:

Stand Firm has lots of speculation on the hows and whys of our meeting with the Presiding Bishop and on Titusonenine Kendall Harmon notes "When I arrived in the hotel in Portland, Michael Hopkins was sitting in the lobby. I was unable to greet him because he was speaking to someone, but I later heard that Integrity’s leadership had come to Portland to meet with the Presiding Bishop at Katharine Jefferts Schori’s invitation. It is nice now to have this confirmed from Michael."

In the interest of transparency, let me clarify that our meeting was one that had been "in the queue" since +Katharine's election in July and which 815 staffers had been communicating with Integrity leadership to schedule at a time and location convenient to all. Post-Tanzania we communicated our hope that a meeting could be scheduled "sooner rather than later" and were gratified to receive the invitation to come to Portland for a one-hour meeting preceeding the Executive Council meeting.

"Are you staying for the whole meeting?" asked TLC reporter Steve Waring when I ran into him in the lobby.

"Nope," I replied. "I'm just here for a 5:00 meeting and then I'm heading back tomorrow morning to my actual job -- which is not lurking around other people's meetings."

Which brings me to the singing of the praises of Michael Hopkins ... one of the busier rectors on the planet who agreed to join me in meeting with +Katharine to represent both Integrity's concerns and our commitment to work with the church to continue to move it forward. The "ante was upped" when rather than a trip from Rochester NY to NYC he was called to fly cross country to Portland OR and I am deeply grateful that he made the trip -- even though it meant leaving directly from our meeting to return to the airport to take a red-eye back to Rochester to be part of diocesan anti-racism training he had helped orchestrate the next day.

This is the "manner of life" that causes such concern to the Communion that should be so lucky to call him one its bishops one day!

Elizabeth Kaeton on Elephants, etc.


It occurs to me that this is deja vu all over again. History is repeating itself. We are in the midst of the Pelagian Controversy -- the Celtic Catholic monk who had a high doctrine of human nature and the fiery North African Bishop who saw the world through the lens of 'original sin'.
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Except, this time, the North Americans in general and LGBT people are being used as the wedge between the two countries.
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The old African saying is: When two elephants fight, it is the grass that suffers.
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We are the grass here, folks.
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We need to let these two elephants duke it out someplace else, so we can get on with the work of being the Body of Christ in the world -- however and wherever it is we see Jesus.

APRIL 17th: Clergy Call for Justice and Equality


Clergy Call for Justice and Equality

Clergy from all 50 states will come to Washington, D.C., to help ensure the passage of the Local Law Enforcement Hate Crimes Prevention Act and the Employment Non-Discrimination Act. On April 17, 2007, clergy will take part in a major rally on Capitol Hill followed by lobby visits with members of Congress.
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Why now?
With the new Congress in place during a non-election year, there has never been a better opportunity to pass legislation to provide the tools for local law enforcement to fight hate-motivated violence and end workplace discrimination based on sexual orientation and gender identity. If we don’t act now, people will continue to be fired simply because of who they are, and the epidemic of bias-motivated, violent crimes against the gay, lesbian, bisexual and transgender community will continue. The vast majority of Americans support enacting hate crimes legislation and ending workplace discrimination. Our friends in Congress intend to propose both bills, and your voice is needed to get these bills signed into law. The time to act is now.
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Why clergy voices?
Because clergy look after the spiritual and physical care of congregations, they understand better than most how injustice to any of us is an injustice to the entire community. Clergy experience from the front lines the rippling effects hate-motivated violence has on an entire congregation. They also are often the first to witness the economic and spiritual crises faced by an entire family when one member loses his or her job because of discrimination based on sexual orientation or gender identity.
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Now, in the fullness of time, Americans need clergy to stand up for justice and equality for all of us. Politicians also need clergy to remind them of their moral duty to protect those most vulnerable.
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Click here for more information ... and spread the word! I'll be there with bells on!

Monday, March 05, 2007

Bumper Sticker Spied In Portland


God Stays On Course


Don't miss Ed Bacon's sermon from yesterday:

God Stays On Course ...

wherein he quotes extensively from
+Rowan Williams on one of his better days!

Click here for the video from the All Saints Church website.
(And here for the sermon Ed preached last week and refers to in this one)

Canterbury Speaks

Rowan Williams, Archibshop of Canterbury, has issued a Pastoral Letter from Lambeth Palace entitled "Listening." The text, along with some commentary is available here thanks to the Episcopal News Service.

At first read I find it [a] less "muddy" than much that emerges from Lambeth [b] deeply problematic and [c] decidely less that "pastoral" to the gay and lesbian baptized.

Read the whole thing but here's where the rubber meets the road for me:

RW: There was no questioning at our meeting of the fact that the 1998 Lambeth Resolution 1.10 remains the standard of teaching on matters of sexual morality for the Communion. The Windsor Report requested certain assurances from The Episcopal Church with respect to the authorisation of Rites of Blessing for same-sex unions and the admittance of a candidate living in a sexual relationship outside marriage.

NO QUESTION: 1.10 remains the majority perspective in the Communion.
BIG QUESTION: When did "majority perspective" morph into "standard of teaching?"

RW: It was our discernment at the meeting in Dar es Salaam that those assurances had not been as clearly given in the deliberations of General Convention as they might have been, and therefore we have asked the House of Bishops to clarify the response of The Episcopal Church in their two meetings in March and September this year. To address these requests to the American House of Bishops is not to ignore the polity of The Episcopal Church, but to acknowledge that the bishops have a key role, acknowledged in the Constitution of that church, in authorising liturgies within their dioceses and in giving consent to the election of candidates for episcopal order. A clear response on these questions is also needed in the near future: we cannot wait for another General Convention for further clarification.

To begin a pargraph stating that it is not the intention of the Communique to "ignore the polity of The Episcopal Church"and conclude with "we cannot wait for another General Convention for further clarification" is to PRECISELY ignore the polity of The Episcopal Church and give to our elected bishops power they do not have to speak for the whole church.

RW: A readiness by the leadership of The Episcopal Church to live by that same formal standard of teaching on these matters which applies elsewhere in the Communion is perhaps the first and most important step in the way forward.

Bottom line: The Episcopal Church either lives by what We Primates have decreed to be "standard teaching" or else. If that's his "first and most important step in the way forward" I hope he's working on a "Plan B."

The Anglican Communion: After Tanzania

The Anglican Communion: After Tanzania
with The Reverend Canon John Peterson
Secretary-General (retired)
Anglican Consultative Council

Our annual diocesan Ministry Fair this year will focus on wither-goeth-the-Anglican-Communion with John Peterson+ as our keynote speaker. More information here ... looks like an interesting day!

Response to "There is still time to reframe"

Joe Duggan's essay "There is still time to reframe" (posted on Walking With Integrity) offers much food for thought but one glaring misrepresentation -- a misrepresentation I have written directly to Joe to address in a note I copy below for the edification of the world at large. (Which IS the point of a blog, isn't it -- edifying the world at large whether the world at large wants edified or not? :)

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Dear Joe,

I applaud the forward-thinking suggestions you offer in "There Is Still Time to Reframe." There is much in your analysis to challenge and encourage us a church to find a creative, non-violent way beyond our current challenges and I am deeply grateful that you have been willing to offer the piece for discussion to the
wider church.

However, I cannot let stand without strong objection your statement: "The irony in TEC is that both minorities in the controversy are fighting for the extinction of the other."

As President of Integrity, Convener of the Claiming the Blessing Collaborative, a member of the Consultation Steering Committee and part of the All Saints Church Beyond Inclusion Task Force I believe I have the credentials to speak on the record on behalf of one of "the minorities in the controversy." And I write this morning to state unequivocally that the extinction of "the other" is not and has never been on our "to do" list.

It is long past time to abandon the fiction that the LGBT faithful demand the exclusion of the theological minority in the Episcopal Church who consider our lives, relationships and vocations unacceptable in the eyes of God. It is not and has never been true that the LGBT leadership in this church have ever made the criteria for our inclusion being agreed with.

For many of us, the last decade of our ministry in this church has included more efforts at reconciliation with those who seek our exclusion than you can shake a stick at: Reconciliation Task Forces, New Commandment Task Forces, Roundtable Dialogues, etc.

In 2002 the Reverend Michael Hopkins -- my brother in Christ, mentor and the past-president of Integrity --wrote these words in a Claiming the Blessing "Message to the Church." And they are still true today:

"Now, for our conservative brothers and sisters: We do not desire for you to go away. Yes, some sympathizers with our movement have said from time to time that it would be just as well if you did. Of course, some of yours have said the same about us. Let us together commit ourselves to finding every way possible to move forward with our debate without threatening either schism or purge. It is simply not necessary for us to do so. This movement is not about getting our way or else. This movement is a means to further the healthy debate within the Church, to deepen it on a theological level, to begin to articulate how we see the blessing of same-sex unions as a part of the Church's moving forward in mission rather than hindering mission. We believe that it is time for the church to claim the blessing found in the lives of its faithful lesbian and gay members and to further empower them for the mission of the Church. We are trying to find
a way forward in this endeavor that holds as much of this church we love together as possible. We ask all our fellow-Episcopalians to join us even if they disagree with us."

What seemed a possibility in 2002 may seem a faint hope in 2007 but it is our hope and our aim nevertheless. It is that hope we are committed to fighting for, Joe. We are neither interested in nor willing to fight for "the extinction" of anybody ... rather we are committed to the full
inclusion of ALL the baptized in the Body of Christ.

Chess, anyone?

More and more it seems to me that we are engaged in a global game of chess in which the gay and lesbian baptized have been cast in the role of pawns.

It is not a role that suits -- either the gay and lesbian baptized or the Gospel.

Sunday, March 04, 2007

Executive Council Meeting in Portland Concludes


The meeting of Executive Council in Portland has concluded with the release of a Letter to the Church. The text of the letter is available here ... and this ENS article offers a summary of the work of council and some of the discussion around the drafting of the March 4th letter. The Living Church also has an article ... here
  • Another ENS article outlines the decisions made by Executive Council here ... including:
    Authorizing the presiding officers of Executive Council to appoint a work group, chaired by House of Deputies President Bonnie Anderson, to consider the role, responsibilities and potential response of the Council to the issues raised by the Primates communiqué and report to the Council's June meeting

  • Reaffirming equal human rights for homosexual persons. Completes Resolution A168 from GC 2006.
  • Urging no future General Conventions in states that prohibit domestic partnerships.
  • Urging asylum for lesbian, gay, bisexual or transgender refugees or advocates for their rights (where illegal), and aid in their resettlement.
Matt Kennedy (Mr. Stand Firm) has a "verbatim" from the discussion around the final draft of the Executive Council report-out-letter here. (And may I just say: GO BUTCH GAMARRA!!!!)

The text of the Presiding Bishop's sermon du jour is available here.

And now a word from the Anglican WOMEN


ENS is reporting: A group of Anglican women, as an expression of their faithfulness to the church's mission, issued a statement March 3 reiterating their unequivocal commitment "to remaining always in 'communion' with and for one another," and emphasizing that "rebuilding and reconciling the world" is central to their faith. The statement came as more than 80 Anglican women are meeting in New York February 26-March 9 for the 51st session of the United Nations Commission on the Status of Women (UNCSW).
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Read the whole report here ... but here's the "take away" for me this morning ... and let's imagine what a different and more hopeful place we would be in if these voices were part of the conversations in Tanzania and at Lambeth:
Given the global tensions so evident in our church today, we do not accept that there is any one issue of difference or contention which can, or indeed would, ever cause us to break the unity as represented by our common baptism. Neither would we ever consider severing the deep and abiding bonds of affection which characterize our relationships as Anglican women.

CFLAG Weighs In

Jane Tully -- founder of CFLAG (Clergy friends and family of lesbians and gays) -- has written a most excellent letter to her members calling them to action to speak out in this "post-Communique" conversation.

You can read the whole letter here but this is the word of hope I wanted to highlight this morning before I dash off to church:

Jane writes: For those of us who are heterosexual, the Episcopal Church’s experience of being misunderstood, threatened, and possibly exiled gives us only a tiny glimpse of the extended and often extreme suffering our LGBT loved ones have lived with for most of their lives—in families, in church, and in society. More than ever, they need to know that they are not alone. We families and friends share the suffering. Let’s look together for more ways to make that clear to more people.

God bless Jane Tully!

Saturday, March 03, 2007

On Instruments of Disunity

With thanks to Louie Crew via his blog: "Current Natter":

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I can think of no instrument of DISunity in the Communion more vexatious than the primates themselves.

* They arrogate to themselves authority they do not have.

* They promise to listen but rarely do.

* Several of them cannot humble themselves to receive Communion with the other primates: they trust in their own superior righteousness rather than in God's manifold and great mercies.

* Many fly around the world invading other jurisdictions to perform episcopal acts while folks in their own jurisdiction face incredible poverty, pervasive violations of human rights, war, pestilence, and all manner of other conditions needing their attention.

* They have exchanged their moral authority for a mess of political porridge.

Clearly some of the primates know nothing about genuine repentance in the demands they make on The Episcopal Church. Even if they are right in their judgment of TEC, they are going about calling us to repentance in a most ineffective way.

Jesus loves sinners into repentance; he does not shame us. While we were still sinners, he died for us. Even at the first table, he served Communion to those who he knew would betray him. St. Francis embraced the leper; he did not jump back or point his finger as many of the primates have done to those whom they consider moral lepers. The primates never met as group until a few years ago. We would have far more unity in mission and bonds of affection in the Communion if the primates would stay in their own jurisdiction.

Thursday, March 01, 2007

Spotlight on Nigeria


While some of our Anglican colleagues are spending LOTS of time and energy insisting that the American Episcopal Church "comply" with the Windsor Report it's looking like some of them are falling rather short of that mark themselves. Case in point:

HRW PRESS RELEASE: Christian Leaders in US Condemn Nigeria’s Anti-Gay Bill

(New York, February 27, 2007) – A pending law in Nigeria that would impose brutal penalties on all relationships, activism, advocacy, and shows of affection among lesbian and gay people violates basic religious principles of respect for human dignity and life, a group of more than 250 Christian leaders said in a letter to the Nigerian government today. The draconian bill – poised to pass possibly as early as this week – would introduce criminal penalties for any public advocacy or associations supporting the rights of lesbian and gay people, as well as for same-sex relationships and marriage ceremonies.

“Christianity teaches us to respect all our sisters and brothers, and that includes lesbians and gays,” said Reverend Susan Russell, Senior Associate for Pastoral Life at All Saints Episcopal Church. “Whether in Nigeria or in the United States, the Christian value of human dignity for all is paramount. We call upon the government of Nigeria to respect basic human dignity and reject the persecution of lesbians and gays by withdrawing the proposed law.” Read the rest of the press release here.

Click here for a summary of how-it-came-to this from Political Spaghetti

Click here for an update on the current status of the bill in question. (Note that the title of the post is "passage imminent.)

Click here for a press release from Changing Attitudes UK which names the grim reality of the danger gay and lesbian people face in Nigeria that is about to become worse if this homophobic legislation is adopted. AND it names the very real complicity of the leadership of the Nigerian Anglican Church in further marginalizing and oppressing its gay and lesbian members:

[Colin Coward as quoted in the CA release]: "It is intolerable that no Nigerian Bishop or Archbishop has issued a statement condemning the threats of violence and intimidation against Mr Mac-Iyalla. By their silence, they are tacitly showing approval for those members of the Church of Nigeria who believe they have the blessing of their church to abuse another Anglican and threaten to commit murder by drenching him in acid.”

"Both Archbishop Akinola and Bishop Martyn Minns are now implicated in the deep and destructive prejudice shown towards lesbian and gay people in Nigeria, characterised by the threats against Davis Mac-Iyalla and the Church of Nigeria‘s support for the proposed anti-gay legislation."

"In Dar Es Salaam, in front of Canon David Anderson and Canon Chris Sugden, I asked Bishop Minns to contact Canon Akintunde Popoola and tell him to cease issuing lies and false statements about Davis. These statements have encouraged Nigerian church members to visit Mr Mac-Iyalla and threaten him with death. I have not yet received confirmation from Bishop Minns that he has done this, nor that such assurances have been given."

"Time is now urgent. Mr Mac-Iyalla has been forced into hiding yet again. The Primatial and Episcopal leaders of the Church of Nigeria are acting with blind disregard for the safety of one of their own church members. They are deliberately supporting a bill which contravenes basic human rights and justice and renders the listening process impossible in Nigeria.”

And finally click here to send an email to Archbishop Akinola (of Nigerian Anglican fame) that might read something like this (with thanks to Gordon Gritter):

Dear Archbishop Akinola,

It is urgent that you use your influence with the Senate of Nigeria to oppose the Same-sex Marriage Prohibition Act. Please remind the Senators that:

1) Paragraph 146 of the Windsor Report of the World Wide Anglican Communion states that "any demonizing of homosexual persons, or their ill treatment, is totally against Christian charity and basic principles of pastoral care"; and

2) Nigeria is a signatory to the International Covenant on Civil andPolitical Rights, and the African Charter on Human and People's Rights, which guarantee freedom from unfair discrimination, and the right to privacy; and

3) Those rights are also affirmed in the Constitution of Nigeria.

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It couldn't hurt!

In Today's NYT: "God writes straight with crooked lines"

I am traveling today and tomorrow so will have episodic online access but wanted to get this NYTimes piece up before I head to the airport. Well said, Jack Miles!

A Divorce the Church Should Smile Upon
By JACK MILES

[Los Angeles] THE decision of the global Anglican Communion to threaten the Episcopal Church, its American affiliate, with expulsion is about much more than the headline issue of homosexuality. Yes, the impending divorce has been precipitated by the decision of the Episcopal Church to consecrate a gay bishop and to allow individual congregations to decide whether or not to allow gay marriages. But as so often in religious history, the deeper issue is one of church governance. In effect, the Episcopalians left the Church of England more than two centuries ago.

The problem dates back to the time of the American Revolution, when the Church of England in America was just what that name says: it was the Church of England, merely in America. Since the 16th century, when King Henry VIII made himself, in effect, the pope of England, the English king had been the supreme church authority. Time had somewhat eroded this authority by 1776, thanks in part to the Puritan revolution in the mid-17th century. Nonetheless, the authority structure within the church remained officially monarchical.

So it was no surprise that after the newborn United States broke with the crown in the political realm, the Church of England in the United States did so in the religious realm as well, establishing a democratic form of self-governance under a “presiding bishop,” whose title echoed that of the chief executive of the new nation. The name the new church adopted — from episkopos, the ancient Greek word for bishop — signaled that its governance would be neither by pope nor by king but, as in early Christianity, by elected bishops.

British colonial history did not end in 1776, of course. As the British Empire grew, the Church of England went wherever the crown went, evolving in the process into a religious multinational, called the Anglican Communion, in which the Archbishop of Canterbury exercised a global spiritual jurisdiction. Structurally, however, the Episcopal Church, though long since reconciled with Britain, remained uneasy under this arrangement.

Why? Because the deepest rationale for the creation of the Church of England had been that church governance through separate national churches better reflected the practice of the early church than did papal governance. During its first centuries, Christianity had governed itself as separate but equal dioceses or administrative units, each coinciding with a great capital city, each headed by a bishop; the pope, at that time, was merely the bishop of Rome.

Thus, the same logic that dictated the initial creation of the Church of England dictated that, once the United States had become a separate nation, it ought not to belong any longer to the Church of England nor to the Anglican Communion as a colonial extension.

For sentimental reasons, including now fading American Anglophilia, Episcopalians and Anglicans alike tended to mute this logic. However, under the improbable stimulus of a dispute over homosexuals, the logic may be about to assert itself, with consequences that may be larger for the Anglican Communion, and in particular for the Archbishop of Canterbury, than for the Episcopal Church itself.

Numerically, the 2.3 million Episcopalians do not loom large among 77 million Anglicans. Symbolically, however, given the global importance of the United States, the departure of the Americans will leave the archbishop exposed as a quasi-colonial, quasi-papal figurehead heading a church made up, anachronistically, of Britain and her mostly African and Asian former colonies. This will be an awkward state of affairs, and portends further fissures along the same logic that underlies the impending departure of the Americans.

There is, finally, a quintessentially 21st-century implication to this quite likely split. A solid majority of American Episcopalians supports their church’s stance on homosexuality and gay marriage. A minority disagrees, and some of these members have even sought to pull out their congregations from the Episcopal Church and affiliate with one of the Anglican churches in Africa that have been most vehemently opposed to the Episcopalians’ decisions on homosexuality.
The flip side of such threats is that, along the same lines, any British or Canadian or Australian congregations that wished to disaffiliate from their local forms of Anglicanism might well affiliate with the Episcopal Church. In fact, a few have already signaled their readiness, though in the hope of preserving Anglican unity the Episcopal Church has not encouraged them.

I pass over, for the moment, the many legal complications involved in such rearrangements, the surrendering of church property that is entailed and so forth. The broader point is that communications technology makes new forms of church organization possible, and geographically distant congregations can easily join together. Rather than voting with your feet, you may now vote with your mouse, perhaps the most amicable form of religious divorce.

A generation from now, when we look back on the breakup of the Anglican Communion and on the status of homosexuals within the churches of the world, what may we expect to see? An old proverb holds that “God writes straight with crooked lines,” and at this juncture, the Author of Liberty, as a venerable American hymn names him, seems to have taken pen in hand.

Jack Miles is a senior fellow for religious affairs with the Pacific Council on International Policy and a scholar in residence with the Getty Research Institute.